Welcome to our World! Where we serve you cookies to ensure you get the best viewing experience on our site.

Did you know that you can remove censorship board-wide, use our advanced search functions, be notified when new content is posted, join our memberships, set episodes to show in any order you want & more if you are logged into your account?

Register or sign in here: ucp.php?mode=register

01x02 - Painter-God

Episode transcripts for the TV show, "Leonardo da Vinci". Aired: November 18, 2024.*
Watch/Buy Amazon


This two-part, four-hour documentary delves into the world of a 15th-century art titan and unravels his journey while shedding light on his lasting impact on future generations.

01x02 - Painter-God

Post by bunniefuu »

Man as Leonardo: The

ancients described man

as the world in miniature

because, inasmuch

as man is composed of

earth, water, air, and fire,

his body resembles

that of the planet;

and as man has in him bones,

the supports and

framework of his flesh,

the world has its rocks,

the supports of the earth;

as man has in him a

pool of blood in which

the lungs rise and

fall in breathing,

so the body of the

earth has its ocean tide,

which likewise rises

and falls every 6 hours,

as if the world breathed.



Man: There is a

very ancient idea

which he adopts

and develops very strongly,

and that is the relationship of

the microcosm and the macrocosm.

The microcosm is our body,

the macrocosm is the

whole system out there,

including the body of

the Earth, as he put it.

What Leonardo does

is to give it visual power.

He can draw bits of the body;

he can draw bits of the Earth.

And once he draws

them, the analogy is

graphically illustrated.

So, he gives the microcosm

a completely new birth,

lease of life, and it's

a visual lease of life.

Man 2: There are

certain supreme figures

in the life of our

civilization, who fascinate us

in part because they seem to

belong to two worlds at once.

Shakespeare's like that.

Bach, among musicians,

is very much like

that-- in many respects,

a man of the past,

in many other

respects, a visionary

of the musical future.

And Leonardo is perhaps

supreme amongst all of that kind.



He is someone who in many

respects is a pre-scientific

and, therefore,

pre-modern thinker.

So, in lots of ways,

he still belongs

to the world of antiquity.

At the same time, his

intellectual freedom,

his dissatisfaction

with received wisdom,

that restlessness

is very much part of

the modern spirit.

It's very much part

of the scientific spirit.



Man as Leonardo: The governor

of the castle taken prisoner.

Visconti carried away

and his son k*lled.

The Duke has lost his

state, property, and liberty,

and none of his projects

have been completed.



Narrator: On April 10,

1500, Ludovico Sforza,

Leonardo da Vinci's patron

for more than a decade,

was captured and imprisoned

by the French army of Louis XII.

By then, Leonardo had

already left for Venice

with his friend, the

mathematician Luca Pacioli.

Along the way, he

had stopped in Mantua,

where he made a

drawing of Isabella d'Este,

a sophisticated and

influential patron of the arts

who wished to add a work

by Leonardo to her collection.

She would hound him

for years for a painting

that he would never make.



Leonardo stayed

barely a month in Venice,

then headed south to Tuscany.

[Speaking French]



Narrator: In the decades

ahead, he would broaden

his scientific inquiries,

secure the perfect patron,

and pour the sum of his

knowledge into a masterpiece

that would become the most

famous painting of all time.



[Bell ringing]

In the years since

Leonardo had left Florence,

the city had turned away from

the openness that had made it

the center of the Renaissance.

Mired in a seemingly endless

conflict with neighboring Pisa

and facing an economic collapse,

Florentines had expelled their

ruler, Piero de' Medici, in 1494

and embraced a

fiery, silver-tongued

Dominican friar and reformer,

who believed that

God spoke through him.

Girolamo Savonarola

had excoriated the Vatican

for its corruption and

warned the people of Florence

to cease their decadent

ways or face the wrath of God.

"Repent, O Florence," he

urged them, "before it is too late."

Woman: Savonarola

was a powerful preacher

because he understood

the power of the word.

And he knew how to

use it to scare people,

to say you've gone too far.

The vanity, the costumes,

the jewelry, the festivities,

the art representing human

feelings instead of God.

And there is a moment

where people follow him,

because they're afraid,

because superstition

is still very strong.



Narrator: His followers

had gathered paintings,

carnival masks,

perfumes, dice games,

mirrors, and other items

they considered vanities,

piled them in the Piazza della

Signoria, and set them ablaze.

[Sound of fire

crackling, excited chatter]

Narrator: But by 1498,

Florence had grown weary of

Savonarola's piety

and prophecies

and condemned him as a heretic.



He was hanged and

burned in the piazza.



Man: The Florence that

Leonardo came back to

was, sadly, a different one

from the one he had left in 1482,

not least because many of

the people that he had known,

such as Domenico

Ghirlandaio and Verrocchio,

were deceased by this

point, but also there had been

a kind of brain drain

in Florence in the 1490s

largely because of

Girolamo Savonarola.



Narrator: Leonardo's

father, Ser Piero, 74 years old

and still a practicing notary,

lived with his fourth wife

and their children in Florence's

San Pier Maggiore neighborhood.

The artist took up

residence nearby

at the church of

Santissima Annunziata,

whose monks, longtime

clients of Ser Piero,

commissioned Leonardo

to paint an altarpiece

depicting Mary, the baby Jesus,

and Mary's mother, Saint

Anne, for their chapel.

Once again, he seemed in

no rush to satisfy his patrons.

"The life of Leonardo is

unsettled and in disarray,"

one cleric said.

"His priority is

geometry and he has

very little patience

for the brush."

Mathematics was

hardly his only distraction.

In the hills south

of town, he sketched

the villa of a wealthy

Florentine merchant.

He advised one church

on how to overhaul

their drainage system

and another on

how to reconstruct

their belltower, which had

collapsed in an earthquake.

He also visited the remains

of Emperor Hadrian's

villa near Rome.

Leonardo eventually produced

a full-scale preparatory drawing

of the Virgin and Child with

Saint Anne, which is now lost.

But when the cartoon,

as it was called,

was exhibited for two days

at Santissima Annunziata,

it created an

enormous sensation.

"Men and women, young and

old, flocked in solemn procession

to see the wonders of Leonardo,"

his biographer

Giorgio Vasari wrote.

"The entire population

was astounded."

[Bramly speaking French]

[Speaking Italian]

Narrator: Though he

once again failed to deliver

the finished painting,

Leonardo would continue

to explore the theme

of the Madonna and

Christ with Saint Anne,

producing a second cartoon

featuring John the

Baptist as a child,

and eventually a painting.



On April 15, 1502,

Leonardo turned 50 years old.

Again in search of a

patron, he attached himself

to another strongman in need

of a military engineer

and cartographer.

Cesare Borgia, the ruthless

son of Pope Alexander VI

and commander

of the papal troops,

was planning a campaign

to bring Romagna,

an unruly territory east of

Florence, under his control.

Man: Borgia is the opportunist,

almost gangster warlord,

of the outlying territories

of the Romagna.

He suddenly takes over

this huge swathe of territory,

becomes a sort of a player

in the power politics of the

peninsula almost overnight.

Narrator: While the

rest of Florence fretted

that Borgia would soon

turn up at the city's gates

with his army,

Leonardo set out to

join his new patron.

Traveling the countryside,

Leonardo sketched

a sunlit copse of trees.

Man as Leonardo: A body

illuminated by solar rays

passing between the

thick branches of trees

will produce as many shadows

as there are branches

between the sun and itself.



Make a harmony from

the different falls of water,

as you saw at the

fountain of Rimini

on the 8th of August 1502.

This is how grapes

are carried in Cesena.

Narrator: In the towns

and villages seized by

Borgia's army, Leonardo

surveyed the fortifications,

pacing off distances

and using a compass

to determine the measurements.

He also gathered topographical

data and drew meticulous maps

featuring the hills

and mountains,

lakes and rivers

of eastern Tuscany.

By fall, Leonardo

had reached Imola,

a well-fortified

town on the edge

of the Apennine

Mountains, where Borgia

had established

his headquarters.

He was joined there

by a young diplomat

whom the Republic of

Florence had sent to assess

Borgia's intentions--

Niccolo Machiavelli.

That winter, while Borgia

brutally put down uprisings

and Machiavelli kept

Florence informed

with carefully

worded dispatches,

Leonardo produced a

detailed overhead map of Imola.

Man: And Leonardo

comes up with his

best military invention,

which is not a machine,

it's an aerial view map.

Because he knows

that information

is the most important

weapon you can have.

He didn't have a plane to do it,

but Leonardo paces

around the town

and figures out how it

would look from above.

Narrator: In early

1503, Borgia took Siena,

but when his father,

Pope Alexander VI, died,

the new pope had

Borgia arrested.

He was expelled from Italy

and eventually m*rder*d

in an ambush in Spain.

Niccolo Machiavelli

would one day compose

an influential treatise

on political power

informed in part by his

astute observations of Borgia.



Though it is not known how

much Leonardo had seen

while in Borgia's service,

he was certainly aware

of w*r's violent toll.

[Horses neighing, men yelling]

Narrator: w*r is "bestial

madness," he wrote.

[Bramly speaking French]

Narrator: In the spring of 1503,

Leonardo returned

again to Florence,

where he purchased a small

farm in the hills above the city.

Later that year,

he began a portrait

of the wife of

Francesco del Giocondo,

a prosperous silk merchant.

He also pursued a new project

that allowed him to explore

one of his lifelong

passions--water.

Man: So, his, entire

life of Leonardo,

he was compiling

7 different indices

of a treatise, a very

ambitious treatise,

that he wanted

to devote to water.

And he's so much

intrigued by water

that he also tried to understand

its molecular structure.

Man as Leonardo: Observe

the motion of the water's surface,

which resembles that of

hair, and has two motions:

one follows the

flow of the surface,

the other forms the

lines of the eddies.

Galluzzi: Water is also

important as a field in which

he can develop models to

control the energy of water.

Water can be disastrous for men.

Men cannot live without water,

but he has to

keep control of that.

Narrator: At

Machiavelli's behest,

the Republic of Florence hired

Leonardo to draw military maps

and advise on a major

engineering project

involving the Arno River.

Florence was now

plotting to retake

the strategically

important city of Pisa,

which straddled the mouth of

the Arno 45 miles to the west.

Machiavelli hoped

to divert the river

and deny Pisa access to the sea.

Leonardo calculated

that it would take

1.3 million man-hours to

dig a ditch large enough

to change the Arno's course.

Kemp: He devised this

idea of diverting the Arno,

and people went

out and dug channels.

They actually implemented

this at great cost.

And it didn't work.

Leonardo was not the

sole author of the scheme,

but it couldn't have done

his reputation much good.

I think it heightened his

sense that rather than

trying to say to the Arno, "I

want you to go down there,"

you actually had to

do very subtle things--

to make it flow in the

direction that you wanted.

Man as Leonardo: The

river, if it is to be diverted

from one place to another,

must be coaxed and not

treated roughly or with violence.

Narrator: Leonardo

also designed a canal

that would bypass the

Arno's unnavigable stretches

and give Florence

access to the sea.

In 1502, Florentine-born

navigator Amerigo Vespucci

had returned from a

trans-Atlantic voyage

and declared that the land

he had reached was not Asia

but a separate continent.

Leonardo's canal would

have allowed the Republic

to directly participate

in explorations

of the New World,

but work on the costly

project never began.



Though neither of

Leonardo's ambitious ideas

for taming the Arno

River were realized,

he soon began compiling his

observations and conclusions

on water dynamics,

geology, and astronomy

for a treatise in which he would

attempt to understand the forces

that had shaped the

earth over many eons.



That fall, the Republic

hired him to paint

a monumental fresco

to adorn one wall

in the city's enormous

grand council hall,

where members of

the ruling Signoria met.

It would be 3 times larger

than "The Last Supper,"

commemorating Florence's

triumph over Milan

on the plain of Anghiari

more than 60 years earlier.

Nicholl: The Battle of

Anghiari was a battle

just within living memory in

which a heavily outnumbered

Florentine troop defeated

the Milanese army.

And Leonardo was

presumably expected to produce

a stirring battle scene

with ranks of horsemen

and bold captains.

Narrator: He was given a

studio in a suite of rooms

reserved for papal visits

at the Church of

Santa Maria Novella.

While laborers

erected scaffolding

and covered his

windows to diffuse the light

so he could begin his cartoon,

Leonardo jotted down

compositional ideas,

created models

of soldiers in wax,

and filled a notebook

with sketches of

horses in various poses.

Now, he also gives

us a description

of how to do a battle.

And he describes everything

that's going on in the battle.

He then says, "You've

got to calculate--

the dust in the air and how

it's brighter above than below."

Man as Leonardo: First you

must represent the smoke

of a*tillery mingling in the air

with the dust tossed

up by the movement

of horses and combatants.



The dust, being a thing

of earth, has weight;

It is the finest part

that rises highest;

so that part will

be least visible

and will seem almost

the same color as the air.



Kemp: This is

extraordinary description

of how to do a battle,

and I've likened it

to a visual layout of

what you do in a film.

And even a film would find

it hard to capture all that.

Man as Leonardo: Some

might be shown disarmed

and beaten down by the enemy,

turning upon the foe,

with teeth and nails,

to take an inhuman

and bitter revenge.

You might see some riderless

horse rushing among the enemy,

his mane flying in the wind,

and wreaking destruction

with his hooves.

And there must not be a

single spot of flat ground

that is not trampled with gore.



Woman: Leonardo was

very keen on articulating

the pazzia bestialissima,

as he calls w*r.

It's really madness.

And so, the horses

and the figures

begin to have

similar expressions

of great fierceness.

And he works very closely

at making these

comparisons of physiognomy.



[Church bell ringing]

Man as Leonardo:

On the 9th of July 1504,

Wednesday, at 7:00,

died Ser Piero da Vinci,

notary at the

Palazzo del Podesta,

my father aged 80 years,

leaving behind 10

sons and two daughters.

Narrator: Ser Piero had secured

his son Leonardo's

apprenticeship

in the workshop of

Andrea del Verrocchio

and, later, helped him to get

some of his most

important commissions,

but there's almost no evidence

of how Leonardo

felt about his father.

There was no will.

Born out of wedlock,

he was not entitled by

law to any inheritance.

His half-siblings made

sure he received nothing.

Leonardo returned to

his epic battle scene.

In the late summer of

1504, Florence's Signoria

commissioned a second mural

for the council's meeting hall.

The new assignment went

to a talented and prickly

young artist, who,

at 29 years old,

had already carved

several sculptures

that would become among

the best-known works

of the Renaissance.

Michele Agnolo di

Lodovico Buonarroti

had briefly been apprenticed

to the great Florentine

master Ghirlandaio

and had enjoyed the

patronage of Lorenzo de' Medici

before moving to Rome, where

he'd sculpted a breathtaking

marble Virgin and

Christ called the "Pietà,"

and signed it, an

audacious and nearly

unheard-of gesture in his day.

In a letter to his father,

Michelangelo claimed

that he had made the

"impossible, possible."

He had then returned

to Florence only to find

that it was Leonardo

whose homecoming

was the talk of the town.

Bambach: Michelangelo

had a pretty brutal personality;

he was very solitary,

given to moods.

I mean, very passionate

man, very secretive.

And so, it's the complete

antithesis of Leonardo.

Narrator: But

Michelangelo's next work,

a 17-foot-tall marble

colossus of David,

would become an enduring

symbol of civic pride for Florence.



Man as Leonardo: Do

not make all the muscles

in your figures prominent,

because muscles are

not visible unless the limbs

in which they are situated

are exerting great force.

Otherwise, you will have

depicted a sack of walnuts

rather than the human form.



Narrator: At a meeting

to discuss where

Michelangelo's statue

would be displayed,

Leonardo suggested,

"It should be placed

in the Loggia

behind a low wall."

The committee disagreed.

The "David" would go

outside the main entrance

to Florence's city hall.

Leonardo not only

wants to sideline

Michelangelo's "David,"

but he wants to sideline

Michelangelo as well.

And so, he's a bit

of a dissenting voice

in that committee, because

everyone else is really,

as they would be, impressed

by this huge, more than life-size

sculpture of the

muscular "David."

Bambach: And so,

Leonardo had had to cope

with this great genius who

is at the height of his powers

and really able to

pull off the Colossal.

And I do believe that Leonardo

had a crisis of confidence.

Narrator: Concerned

by Leonardo's slow pace

on "The Battle of Anghiari,"

the Republic of

Florence demanded

that he begin

painting right away.

[Thunder]

Man as Leonardo: On Friday,

at the stroke of the 13th hour,

I began painting.

As I made the first brushstroke,

the weather turned

and the court bell rang,

calling men to judgment.

And immediately

it began raining,

and poured until evening.

And it was like night.

Kemp: Leonardo

has to get things right.

He looks at nature, and

it's a complicated system.

Optically it's complicated,

in terms of movement

it's complicated,

and he wants his

painting to do everything.

[Thunder]

But, of course,

to have this level

of obeying natural

law in all its complexity,

to have this ability to

deal with movement,

the psychological movement

and the physical movement,

ultimately, it's an

impossible agenda.

[Thunder]

Narrator: That fall,

just as the central scene

of Leonardo's mural

had begun to take shape

on the west wall

of the council hall,

he stopped painting, abandoning

yet another commission.

[Borgo speaking Italian]

Narrator: It's unlikely

Michelangelo ever began

the mural he had been assigned

to paint on the opposite wall;

only another artist's copy

of his cartoon survives.

Florence would eventually

hire Giorgio Vasari

to replace Leonardo's

incomplete painting,

but not before other artists

were inspired to

reproduce his battle scene.



Nicholl: What it depicted

was the bestiality of w*r,

not the glory and the victory

but this melee

of terrified horses

and sort of snarling soldiers

hacking into each other.

And it's a frightening painting.

Gopnik: And I think we

feel that there's something

almost nihilistic

in what survives,

what we understand of

"The Battle of Anghiari,"

where it seems in the famous

image of the two horsemen

facing each other down,

that doesn't seem to

be good versus evil.

It doesn't seem to be

nobility versus nobility.

It just seems to be

violence versus violence.

Narrator: One witness

who had seen it

praised Leonardo's

incomplete effort.

"Having climbed the

stairs of the Great Hall,

"look closely at a group

of horses and men,

"part of a battle scene

by Leonardo da Vinci;

it will strike you as

a miraculous thing."

Man as Leonardo: The bird

is a machine that functions

according to mathematical law;

man has the capacity to create

this machine and

all its motions,

but without as much power;

such a machine lacks

nothing except the bird's soul,

which must be

counterfeited by man.

Narrator: Now Leonardo

returned to a subject

that had captivated him for

as long as he could remember.



Man as Leonardo: This

writing about the kite

seems to be my destiny,

because in my earliest

childhood recollection,

I was in my cradle,

and a kite came to me and

opened my mouth with its tail,

striking my lips several times.

[Bird squawking]

Nicholl: He has

this idea of this kite,

this bird of prey flying down

and actually putting

its tail in his mouth

as if kind of like a shaman

receiving the secrets

of nature from an animal

and this idea that it was

his destiny, as he calls it--

we might call it his obsession--

to pursue the subject of

birds from this moment on.

Bambach: My sense

is that as he was aging,

that he begins

to fashion himself

more in the guise of the great

philosopher, thinker, magician.

And so, the prophetic voice

starts becoming more and

more apparent in his manuscripts

of this mature and later period.

Narrator: He continued

to design flying machines,

but his focus would

now be more scientific.

He sketched the

birds darting and diving

above the hills

north of Florence

and noted how they beat

their wings to compress the air

and rode the currents

to climb and soar.



Later, in his studio,

Leonardo refined his drawings

and reworked his

analysis of wind patterns,

aerodynamics, and gravity.

Man as Leonardo: When

the bird wants to lift off,

it raises its shoulder bones

and beats its

wings toward itself,

compressing the air

between the tips of the wings

and the bird's chest,

which causes

the bird to rise up.

Man: And you can

see how he draws

the movement of air.

You need to use

the drag of the body

in order for the wing to do

the work for you, to lift you up.



These are delicate

understandings

of how aerodynamics work.

So, to me, is somebody that

had a complete understanding

of dynamic soaring and

how birds use gravity,

to store the energy,

and the wind itself

to do the work.



Narrator: In time, he would

gather his impressions

in a compact

manuscript-- or codex--

dedicated to

the flight of birds.

All the principles that

Leonardo is exploring

about what makes a bird fly

are always based

on geometrical proofs.

So, it's this constant dialogue

with geometry and mathematics.

[Speaking French]

[Bird chirping]

Narrator: Though Leonardo

would continue to study birds

for years to come, he

would never realize his dream

to build a human-powered

aircraft capable of flight.

It would be almost 500 years

before anyone would succeed.

[Speaking Italian]



Man: Vasari, the artist,

really sums up something

that Leonardo often tried to do.

He waxes eloquent

about Leonardo's capacity

to suggest movement and feeling,

even with just a few

strokes of the brush.

And he shows us something,

tra il vedi e il non vedi,

something between what you

see and what you don't see.

And, of course, we all

often have this experience.

We see out of the corner

of our eye a gesture,

a facial expression,

a twitch of the lips.

And we see it, and then

it changes, it's not there.

We can't study

it, we can't fix it.

Normally it's something

that an artist cannot capture.

And yet Leonardo does.

Gopnik: The influence

of his techniques

and of his vision

was--was enormous.

It's hard to think of

one of the great glories

of Western art, the

painting of Venice

in the latter part

of the 15th century,

beginning of the 16th century,

the painting of Giorgione

and Bellini and Titian, without

Leonardo's optical example.

While some of that

came down from the north

in the way of oil

painting techniques,

it's quite clear that a

lot of it exuded upward

from Florence and

Rome into Venice.

That idea, which is very

distinctly Leonardesque,

that we should see

the world as a beautiful

passing pattern

of light and color,

rather than as a

series of stock forms

set in a two-dimensional space.

Narrator: In the spring of 1506,

Leonardo was ordered back

to French-occupied Milan

by a judge who found that

the artist had failed to deliver

the main panel of an altarpiece

that he and his collaborators

had been commissioned to paint

more than two decades earlier.

Florence's city council,

still expecting Leonardo

to complete "The

Battle of Anghiari,"

reluctantly granted

him a 3-month leave.

Milan's French overseers

were all too happy to welcome

Leonardo back to the city

where his "Last Supper"

had once so impressed

King Louis XII.

Governor Charles d'Amboise

authorized a raft of projects

for Leonardo, including plans

for an elaborate

summer villa and garden,

and theatrical spectacles

to keep the court entertained.

"We must confess, we loved him

even before meeting him

in person," wrote d'Amboise,

who praised the "extraordinary

power of Leonardo's gifts."

Leonardo's 3-month

leave came and went.

When d'Amboise

wrote to request that he

stay longer in Milan,

the head of Florence's

city council, Piero Soderini,

called Leonardo a "laggard."

[Bramly speaking French]

[Ringing]

Narrator: But when Leonardo's

uncle Francesco died in 1507,

leaving everything to

his beloved nephew,

the artist was forced

to return to Florence,

where his siblings,

determined to again

disinherit their half-brother,

had taken the matter to court.

[Birds chirping]

Bambach: It is a

moment of great difficulty.

Francesco basically

had been the figure

that had been most

present for Leonardo

when he was growing up in Vinci.

Narrator: As the legal

proceedings dragged on,

Leonardo immersed himself

in refining what was now

nearly two decades of notes

on the theory and

practice of painting.



Man as Leonardo: If

the painter wishes to see

enchanting beauties, he

has the power to create them;



if he wants to see

frightful monstrosities,

or things that are

funny, ridiculous,

or truly heart-rending,

he is their lord and master.

In fact, anything that exists

in the universe, in essence,

presence, or imagination,

he has first in his

mind, then in his hands;

and they are so excellent

that they can generate

a well-proportioned

harmony in the same time

as a single glance,

as real things do.

He's always in the "Treatise

on Painting" using "you."

The addressee is you,

the second person address,

which I really, really like.

But I sometimes feel

like he's talking to himself

the way we talk to ourselves,

like, "You've

gotta get this right."

So, it seems like a

conversation with himself

in which he's trying

to work it out a little bit.

So, for instance, when

he wants to talk about

how shadows don't all

have the same color, he says,

"If you see a woman in a

meadow, dressed in white,

"that part of the woman

that is turned toward the sun

"will be white in a way

that reflects the sun's rays.

"That part of her that

is next to the meadow

will reflect the meadow."

It's so beautiful.



Gopnik: One of the things

he always emphasized was

look at form in the world

and try and see not

what you expect to see--

a face, a shoulder, a

torso-- but see what's there.

So, Leonardo was acutely

aware of the possibility

of that kind of

imaginative projection

into places where no one

would look for

representational form.

Man as Leonardo: When you

look at a wall spotted with stains,

or with a mixture of stones,

if you have to

devise some scene,

you might notice a resemblance

to various landscapes

adorned with mountains, rivers,

rocks, trees, plains,

wide valleys, and

hills variously arranged;

or again, you may see

battles and figures in action;

or strange faces and costumes,

and an endless

variety of objects,

which you could reduce to

complete and well-drawn forms.



[Man speaking French]

Narrator: Four centuries later,

the German artist Max Ernst

would recall that

Leonardo's advice to seek

familiar forms in

unexpected places--

walls, stains, clouds--

had provoked an

"unbearable visual obsession"

and left him staring

endlessly at floorboards.

Gopnik: Leonardo was,

more than any single artist,

the one who emancipated

painters, visual artists,

from their role essentially

as glorified artisans,

craftsmen, into the role

that they occupy to this day

as seers and philosophers

and sort of princes of the mind.

From very early on, people

recognized that Leonardo

was another class of creature.

They saw that he

had gifts that were

discontinuous with

other people's gifts.

So, Leonardo's self-imagining

and self-fashioning

was as a poet, a philosopher,

someone who

transcended the artisanal,

and in very real ways,

he was the very first artist,

certainly in Western

history, to play that role.

Narrator: One day,

Leonardo visited the

hospital of Santa Maria Nuova,

where, for years, he had stored

drawings, manuscripts,

a collection of books,

and his savings.

On this day, he was

there to see a patient.

Man as Leonardo: The old

man, a few hours before his death,

told me he was

over 100 years old,

and that he felt nothing

physically wrong with him

except weakness.

Thus, sitting on a bed in the

hospital of Santa Maria Nuova

in Florence, with no other

movement or sign of suffering,

he passed on from this life.

And I dissected his body

to see the cause

of this gentle death.

Narrator: It had been

nearly two decades

since Leonardo's initial

attempt to map the human body--

an effort that had resulted

in a revolutionary

study of the human skull

and an illustration that would

become one of the best-known

drawings ever made--

"The Vitruvian Man."

His preoccupation

with the human figure--

and insistence that the painter

know both its outer

and inner form--

had never waned, but his concept

of the nervous and

circulatory systems

was still heavily influenced

by the Greek physician Galen,

whose inaccurate theories

on blood flow and respiration

remained widely accepted

more than 1,500

years after his death.



Man: Galen was a

second-century physician,

and he wrote

widely on the subject.

These form the

basis of understanding

of anatomy, physiology for

the next nearly 1,600 years.

And that was that the blood

was made in the liver continuously

and the heart

basically was there

to churn the blood

and to heat it,

and it communicated

with the airways directly,

so it'd get rid of the

evil spirits and so forth.

Narrator: Doctors in

Bologna had performed

public dissections on the

bodies of condemned criminals

for their students

since the early 1300s.

For Leonardo, the practice

offered him an opportunity

to merge rigorous

scientific exploration

with expert artistry,

and to challenge Galen's

uncontested views.



[Bramly speaking French]

Narrator: He depicted

the blood vessels

of the old man's neck,

thorax, and upper torso

and the nerves and

blood vessels of his head.

Then he moved to

the abdominal organs--

stomach, liver,

bladder, and kidneys.

He made notes on the

colon and intestines,

and the heart's importance

in heating the blood--

a theory of Galen's which

would prove to be incorrect.

And, once again,

he looked to nature

to help him make

sense of his discoveries,

comparing the arteries

and veins to tree branches,

and the heart to the seed

from which the tree springs.

Man as Leonardo: Why the

veins of old people become so long,

and become sinuous when

they used to be straight,

and the walls become so thick

that it prevents the

motion of the blood.

This causes the death of

the elderly without disease.

And what he got out of that

dissection was astonishing.

He said, "I could

see that the artery

"that surrounded the

heart was silted up,

and this is like a river."



And he knew as a canal

engineer, a river engineer,

if it silted up, then it

didn't flow properly,

and it causes all

sorts of trouble.

So, the old man died

from having a silted-up

system of blood vessels.

Wells: And from that, he

makes the first description

of coronary

atherosclerosis in the world.

And it isn't just the

chance, you know,

"By the way, this

is what k*lled him."

He goes on to describe

in several places

the tortuosity of the

vessels and "I want to dissect

the young and the old,

the animals, the birds,

and try and understand what's

going on in these vessels."

Narrator: The

scope of Leonardo's

investigations grew.

He planned a book that

would describe human anatomy

from the fetus to the fully

grown man and woman--

their proportions,

skeletal framework,

muscular systems, and

the nature of the senses.

Man as Leonardo: My way

of depicting the human body

will be as clear to

you as if a real man

were standing before you;

and the reason is that

if you wish thoroughly

to know the parts of the

human body, anatomically,

you--or your eye--must

see it from different aspects,

considering it from

below and from above

and from its sides,

turning it about

and seeking the

origin of each part;

and in this way

the natural anatomy

is sufficient for

your comprehension.

[Speaking Italian]



Narrator: In an ambitious

study of the inner workings

of the female torso,

Leonardo combined

what he'd learned

of both human and bovine anatomy

to create a detailed

3-dimensional drawing

of the main organs

and vascular system.

Though it contained

inaccuracies--

his rendering of the heart

had two, not 4, chambers--

it was Leonardo's most

complete effort to capture

what he referred to

as "the cosmography

of the lesser world."



Kemp: And he's looking

at the respiratory system,

he's looking at

the blood system,

he's looking at the

urinogenital system.

And it's a supreme

mapping of all these things

all in one drawing--

an awesome drawing.

This vision of the

body of the woman

as the body of the Earth as

the microcosm, macrocosm.

It's a great statement of

the unity of all

things in nature.



Narrator: Later,

Leonardo would befriend

a young physician

who taught anatomy

at the University of Pavia,

Marcantonio della Torre.

As della Torre dissected

cadavers for his students,

Leonardo would make drawings.

Bambach: He really develops

a methodical approach

to how to visualize dissection,

and also how to

communicate it in a drawing.

Man as Leonardo: On

the cause of breathing

causa dell'alitare

causa del moto del core

on the cause of the motion

Bambach: We see

him lifting, pointing out

what is skin layer,

then lifting and pointing

out what is muscle,

and then showing us

what the bone structure is.

Man as Leonardo: On the

cause of losing feeling causa

Bambach: And we can see

this unpacking, say, in layers.

Man as Leonardo:

Tears come from the heart

and not from the brain.

Bambach: We have an artist

who has completely figured out,

broken down the nuts and

bolts of how the body functions,

but also how one presents it

in a way that communicates

all the scientific information.

This is completely new.

And what we have is the artist

leading the

scientific discoveries.

It's the most amazingly

sequential way

of thinking about anatomy

that we will ever see.

[Heartbeat]

Narrator: His fetus in utero,

drawn in brown

ink and red chalk,

would one day be understood

as a groundbreaking study

of embryonic anatomy

as well as a

breathtaking work of art.

Man as Leonardo: The

child does not breathe,

because he is

constantly in water.

And he has no need to

breathe because he is kept alive

and nourished by the

life and food of the mother.

It thus follows

that the same soul

governs and

nourishes both bodies.

Narrator: Over the years,

Leonardo would compile

a massive trove of

anatomical drawings

informed by dozens of

human and animal dissections.

Even though he would

never publish any of them

in his lifetime,

his illustrations

are to this day

admired for their

astonishing accuracy.

Still, his devotion to mastering

every fiber of the human body

is evident in each painting,

including his incomplete

"Saint Jerome Praying

in the Wilderness."

Other artists often

portrayed Saint Jerome

as a penitent hermit who

beat his chest with a stone

while wilting under a

merciless desert sun.

According to legend, he had

earned the devotion of a lion

by removing a

thorn from its paw.



Leonardo had precisely

depicted the bones and muscles

beneath the skin of

Jerome's shoulder and neck

to illustrate the

saint's deep anguish.



Wells: If you look at the

anatomy of what we call

the anterior

triangle of the neck,

with Saint Jerome's

head turned to one side,

it shows the

sternomastoid muscles,

scalene muscles

very, very clearly.

It's the poise of the body, it's

the movements of the head,

the control, the

muscles that are working.

Informs you so much

about what's in the head,

what's in the mind,

and what's in the heart.



Narrator: By April of

1508, the legal dispute

with his half-brothers had been

resolved in Leonardo's favor,

and he had left Florence

and returned to Milan.

Later that year, he finally

delivered a new version

of the altarpiece known today

as the "Virgin of the Rocks,"

bringing a nearly

two-decades-old disagreement

to a close.

When he and his entourage found

a new home in a parish church,

they were joined

by Francesco Melzi,

the well-educated

14-year-old son

of a Milanese engineer

and military captain.

Melzi had come to

apprentice as a painter,

but it was as Leonardo's

personal assistant

that he would

become indispensable

and perhaps closer to

Leonardo than anyone,

including his companion

and lover Salai.

Nicholl: Francesco Melzi is

more like Leonardo's secretary,

amanuensis,

more of an intellectual

companion than Salai.

Melzi is more aristocratic.

Salai is pretty

working class in origin.

Perhaps there was a bit

of friction between Salai

and Melzi because

they fulfill different roles

in Leonardo's entourage.

Narrator: In time, Melzi

would ensure the survival

of many of Leonardo's

manuscripts.

Man as Leonardo:

Before going any further,

I shall do some experiments

because I intend to first

produce the experience

and then use reason to prove

why the experience is

forced to act that way,

and this is the true rule

whereby those who investigate

natural effects must proceed,

and, although nature

begins with the cause

and ends in experience,

we must proceed in

the opposite sense,

in other words,

starting from experience

and using that to

investigate the cause.

Narrator: Though Muslim

scientists in the Middle East

had long been testing their

theories with experiments,

most natural philosophers

in Europe continued to follow

the example of Aristotle,

whose scientific conclusions

had relied solely

on observation.



Gopnik: Leonardo comes of age

at a time when the first stirrings

of the Scientific Revolution

was just being felt.

It progressed by

narrowing the problems

that it was asking itself.

Leonardo's mind

is still elsewhere.

He's trying to think,

"What if you looked

at it all at once?

How would you solve it?"

But he has the kind of

restless curiosity and intellect

and the perpetual

dissatisfaction

with the received

solution which are core,

kind of the Promethean fire,

of the Scientific Revolution,

so if we see Leonardo

helping to set alight

that great adventure, I

don't think we're wrong.

Gharib: His early work,

definitely his writings,

are influenced by Aristotle,

but, as he aged, he

became more of a scientist.

You could see that his approach

was more of a

analytical approach,

combination of a

hybrid of experiments

and, you know, the theory.



Man as Leonardo: Force

arises from dearth or abundance.

It is the child of

physical motion

and the grandchild

of spiritual motion,

and the mother

and origin of gravity.

Gravity is limited to the

elements of water and earth,

but this force is unlimited,

and it could be used

to move infinite worlds if

instruments could be made

by which the force

could be generated.



He realized that every

object at the given height

takes the same time

to reach the ground.

Very quickly, he realizes

there's something

called acceleration.

Narrator: Leonardo

understood that gravity

caused falling

objects to accelerate.

Seeking to measure this force,

he designed an experiment.

He filled a jar with sand

and then emptied it while

moving the tilted jar horizontally,

increasing his speed as he went.

When the falling sand formed

an isosceles right triangle,

he knew that the acceleration

of his lateral motion

matched the acceleration of

the falling sand due to gravity.

Gharib: And in his experiments,

he tried different

accelerations,

and he shows the patterns

of the sand and then shows

that exactly at the moment

that he has G, that degree,

9.81 meters per second per

second that we know today,

he gets exactly the

triangle that is here.

Narrator: Leonardo called it

the "equalization of motion,"

and it allowed him

to roughly calculate

Earth's gravitational constant.

It would be a century

before Galileo's experiments

proved gravity's

universal effect on objects

and far longer before Isaac

Newton and Albert Einstein

would use calculus, not yet

invented in Leonardo's time,

to define and explain gravity.

[Speaking French]

It shows clearly that

he had the imagination.

He had the power of, you know,

putting an experiment together

in order to look at

a theory that he had,

and that is not something

that, you know, you find it

in every, even

normal, scientist.

For him, it was a burning

question to answer,

a puzzle that he wanted

to understand for himself,

and that's what I think is

the character of a genius.

Narrator: In a manuscript

dedicated to the physical world

and its mechanics,

Leonardo compiled

his scientific observations

and theories on geology,

astronomy, and especially water.

Kemp: So water was

mobile and visible.

You could see what was going on,

and he enhanced

his abilities to see it.

He set up experimental tanks,

and water poured out

of a rectangular mouth

into this tank,

and he used millet seeds

to see what's going on

in the water to try to

understand these things,

so water epitomized

the movement of nature,

but it had the advantage

of being mobile, visible,

and could be

subject to experiment.

Narrator: Natural philosophers

as far back as Aristotle

had believed that rain could

not be the only source of water

feeding mountain

springs and streams.

In seeking to

test their theories,

Leonardo turned again

to the ancient analogy

of the microcosm and macrocosm.

Man as Leonardo: Just

as the blood surges upward

and pours through the

broken veins of the forehead,

so from the lowest

depths of the sea,

the water rises to

the mountaintops,

where, finding its veins broken,

it flows downwards

and returns to the sea.

Isaacson: When he

tries to form a pattern

about how water gets

to the top of the mountain

and he makes an analogy

with our blood, he realizes,

"Well, that's not correct,"

because he tests

it out by showing

how heated water

can move up and down.

Man as Leonardo: The water of

the ocean cannot make its way

from the roots to the

tops of the mountains.

So he went through a

lot of different solutions

that had been proposed,

and he did experiments--

some of them real

experiments, we're quite sure,

some copied from other

places, like the siphoning.

Leonardo made a lot

of different sketches,

and he thought

about what happens

and gravity as he thought

about it in those times,

and it just didn't add

up, so he kept on going.

Narrator: Eventually,

he concluded correctly

that precipitation

alone supplied the water

that flowed down

from mountain peaks.

While studying a valley,

Leonardo noticed marine

fossils embedded in layers of rock

that had been carved

by a river over the ages.

For many, the

fossils were evidence

of the great biblical flood

which had inundated

the entire planet.

Kemp: He accepts the

Bible as a book of revelation

and the books of

the saints and so on.

He says, "I let be

the sacred writings,

for they're the supreme truth,"

but that then frees him, as

it were, to describe nature,

and he can see that these--

there's evidence that these

creatures were living there,

actual living colonies.

They weren't just left

there by floods, as it were.

Man as Leonardo: You must

first inquire whether the deluge

was caused by rain or

by the swelling of the sea,

and then you must show how

neither rain nor flooding rivers

nor overflowing seas could

have caused the shells,

being heavy objects, to

have floated up the mountains.

[Vecce speaking Italian]

Kemp: He concludes that

the earth must be very ancient,

and that, of course, is

a rather challenging idea

because it's saying

that the earth,

if we look at it

analytically, isn't something

which is made in

7 days, 7 nights.



Guillermo del Toro:

Leonardo carries with him

all the questions in the world.

The notebooks are a

dialogue with the world

and a dialogue with yourself,

and it doesn't matter if

the empirical observation

leads to confirmation.

There are many errors there,

and not all of them

are original ideas.

Of course, he is reworking

ideas that come from the past,

but I think that the progress of

knowledge and the human mind

is not a line, is not linear.

It's little revolutions.

Gopnik: One of the things

that was very important

to Renaissance artists,

Leonardo included,

was the idea of a demonstration,

that you would add something

to this extraordinary

NASA-like project

of conquering the world

of visual appearances,

and one of the things that

Leonardo adds very strongly

is this idea of

aerial perspective,

that the atmosphere

with which things are seen

changes the way

that they're seen.

In Leonardo, the beautiful

blur enters the world,

and he distinguishes between,

and he deliberately blurs,

makes optical, makes suggestive,

invites what's called

the beholder's share

into the picture, in effect,

to complete and deepen,

enrich, sweeten the form

that we can't entirely see.

That's a Leonardesque

contribution.



Man as Leonardo: Above

Lake Como toward Germany

is the Valley of Chiavenna,

where the River Mera

flows into this lake.

Here are barren and very

high mountains with huge rocks.

They are impossible

to climb except on foot.



Narrator: On a trip to the

mountains north of Milan,

Leonardo observed how

atmospheric phenomena--

light, haze, vapor--

as well as altitude and distance

affected the appearance

of the landscape,

the intensity of colors,

the sharpness of details.



[Speaking French]

Bambach: He is really thinking

about what the atmosphere

does to color and to

light in the distance.

It is the way in which

he creates infinity.

Man as Leonardo: I say

that the blueness we see

in the atmosphere

is not intrinsic color

but is caused by warm

vapor evaporating into minute

and imperceptible atoms

on which the solar rays fall,

rendering them luminous

against the infinite darkness

of the fiery sphere

which lies beyond.

Bambach: He becomes

quite obsessed by the idea

that you have infinite

gradations in tone, in a color.

You also get these

indivisible ethereal qualities.

[Bramly speaking French]

Narrator: Back in

his studio in Milan,

Leonardo returned to a theme

he had been exploring

on and off for years--

the Madonna and Child with

Mary's mother Saint Anne.

In the years since his

cartoon depicting the 3 figures

had caused a stir in Florence,

he had made studies of an infant

holding a lamb and created

another full-scale cartoon

that also featured

Saint John as an infant.

Now he began work on a painting.



In a preparatory

drawing of the Madonna,

Leonardo explored her features

using the sfumato technique,

blending shadows

in ways so subtle

that her contours

practically vanished.

Man as Leonardo: The

line itself has neither matter

nor substance and

may rather be called

an imaginary idea

than a real object,

and this being its nature,

it occupies no space.

Farago: He made it his business.

His whole life is,

"How can you account

"for the way things appear

without any drawn lines

which are not

visible in nature?"

So the sfumato comes in

there because sfumato refers

to the modeling of figures

and how they turn in space

and then the

most difficult of all

of how to make it look

like it's surrounded by air.

Leonardo is very insistent

there are no lines in nature.

There are edges,

so if you're drawing,

you draw the edge, but

this is not a natural thing.

He says there are

no lines in nature.

You simply have a surface

which hits another surface,

and that's it.

There's no line that

runs down that point,

and as things get a little

way away from the eye,

so you don't see

these edges precisely,

and he said at one point,

"The eye does not know

the edge of any body."

All bodies exist in space,

and all bodies

are dimensional

and space is all about

relationships between things.

When you're drawing a

figure, you have to draw

the back side of it

and the front side of it.

You have to account for

the proximity between things

by being able to draw

the side that you can't see

and then extend the drawing

from that part you can't see

to the place where the

image you can see actually is.

You look at the world

as if you have X-ray eyes.



Narrator: The rocky outcrops

and distant vertical peaks

he'd sketched in fine detail

would inform the outdoor space

he intended for his subjects.

On a 5 1/2-foot-tall-by- 3

1/2-foot-wide poplar panel,

Leonardo probed both

the psychological states

of Saint Anne, Mary, and Jesus

and their natural surroundings.

[Speaking French]



Bambach: We really

do see all the sum

of all of Leonardo's

scientific knowledge,

artistic knowledge make their

appearance in the painting.

If we look at the

foreground especially

and see the

stratification of the rocks,

he's gonna create the continuum

of the atmospheric perspective

from the foreground

to the deep distance.

His objective is to

suggest an infinity of space.



Narrator: Leonardo would

continue to refine the painting

for years,

but like so many of

his previous works,

it, too, would go unfinished.

[Speaking Italian]

[Men shouting]

Narrator: In December

1511, an alliance of city-states

attacked Milan in an attempt

to drive the French army

off the Italian peninsula.

Amidst the upheaval

and a devastating

outbreak of the plague,

Leonardo and his

retinue decamped

to his apprentice

Francesco Melzi's family villa

along the Adda River,

about 20 miles

northeast of Milan.

There, he explored the

valley and its surrounding hills

and drew plans for

improving the Villa Melzi.

At night, he

continued his studies

of the motion of candle flames.

Galluzzi: I can imagine

Leonardo is working

at night on his table.

Of course, the

light is candlelight,

and he stopped a

minute, and looking out,

the candle started to

form this little globe of light

at the beginning, and

he goes on for two pages

to describe the

dynamics, again, process,

and then the way in which

from the round initial shape,

it comes to become

pyramidal and why it get pointed

and what is

happening to the air,

which is warmed up,

that create vortices like air.

He could find all the laws

of nature in the candlelight.

They were at work all together.

Narrator: At Villa Melzi,

Leonardo had also returned

to his anatomical studies,

dissecting ox hearts to

determine how blood flows

through their

chambers and valves.

He now recognized that rather

than having two chambers,

as anatomists had believed

since the second century,

the human heart had four.

"Marvelous instrument

invented by the supreme master,"

he had written below a drawing.

Wells: He came up with

this totally accurate idea

that the valves begin to close

while the blood's still

flowing through them,

and he translates that along

with other knowledge to say,

"Well, look. That's what

must happen to the blood.

"It must form these vortices,

and the vortex which is forming

"as the blood is still

flowing out of the heart

"is actually

unfurling the leaflets

so they can close

in perfect harmony,"

and then he challenges himself,

"Well, what if I'm wrong?

What happens then?"

He then designed an experiment

to demonstrate how this happens.

Gharib: He writes

notes to himself that--

how to actually pour hot

wax inside the calf heart

and then use that wax model

to make a glass model out of it

and buy some silk fabrics

and cut it to the shape

of the leaflets of

the heart of the calf

and, you know, sew it

together and then put together

perhaps the first, you know,

synthetic heart valve ever.

Then he uses water

and a hand pump

and use grass seeds

to do visualization,

basically watching how

the flow pattern forms

every time the heart

valve opened or closed.

Wells: The first-ever drawing

of a synthetic heart valve

which is exactly like

heart valves we use today--

tissue valves-- but

he didn't stop there.

He went on, and he

described why the aortic valve--

pulmonary valve--

had to have 3 leaflets,

not two, not 4, through

geometric proof,

beautiful geometric proof.

Narrator: It would be more

than 450 years before scientists,

using modern imaging techniques,

proved Leonardo's

theory correct.

Wells: Why? Why did he do this?

First of all, there

was no use for it.

There was no cardiac surgery.

There was no cardiology.

You couldn't do

anything with it,

so it wasn't of any

use to anybody.

It was purely understanding

for understanding's sake.



Man as Leonardo:

Learning acquired in youth

arrests the evil of old age,

and if you understand that

old age is nurtured by wisdom,

you will so conduct

yourself in youth

that your old age will

not lack for nourishment.

Narrator: Leonardo

was now 60 years old.

Francesco Melzi drew

the master in red chalk.

Zimmerman: One of the

most beautiful observations

in his writing is,

"Behold how when we're

away, we long to return

"to our home country

and to our former state,

"how like it is to the

moth with the flame,

"but the man who desires

each new day and each new hour

"thinking that they

are too slow in coming

"does not realize

that he is longing

for his own destruction."

Narrator: By March 1513,

Leonardo was back in Milan,

where Swiss mercenaries

had ousted the French

and Sforza's son now

claimed the title of Duke.

The political

landscape was shifting

all over the Italian peninsula.

The previous year, after

almost two decades in exile,

the Medici family, now led

by Giovanni and Giuliano,

had regained power in Florence.

When Pope Julius II

died in March of 1513,

the conclave of cardinals

chose Giovanni to replace him.

He took the name Leo X.

Giuliano followed his

brother to the Vatican

and soon invited

Leonardo to join them.

Many of Italy's greatest

artists had already joined

the Vatican court,

including Michelangelo,

who had recently

completed a fresco

on the ceiling of

the Sistine Chapel,

and Raphael Sanzio,

a 30-year-old painter

from Urbino who had been

heavily influenced by Leonardo.



Raphael had quickly

become a star in Rome

and a favorite of the Pope.

In his recently

completed masterpiece

for the Papal Palace,

"The School of Athens,"

Raphael had modeled the

ancient Greek philosophers

on himself and

his contemporaries.

Plato, one of the

central figures,

was based on Leonardo.



[Speaking French]

Narrator: That fall,

Giuliano de' Medici

installed Leonardo and his

entourage at the Vatican's

Villa Belvedere and paid

him a monthly stipend.

Pope Leo commissioned

a painting from Leonardo

but soon became frustrated.

"Alas! This man will never do

anything," the Pope complained.

"He is already

thinking of the end

before he has even

begun to work."



The stipend left Leonardo

free to study botany,

mathematics, and architecture

and to create

amusements for the court.

Once when a gardener at

the villa found a strange lizard,

Leonardo gave it

wings, horns, and a beard

and kept it in a box so he

could frighten his friends,

but Leonardo grew

unhappy in Rome.

He complained that a new

assistant was rude and lazy,

that authorities prevented

him from performing dissections,

and he began writing in code,

paranoid that a German

mirror maker was spying on him.



Man as Leonardo:

Tenebre, darkness,

vento, wind,

tempest at sea, fortuna di mare,

forests on fire,

selve infoccate.

[Bramly speaking French]

Man as Leonardo: The air was

dark because of the dense rain

which fell in oblique descent.

All around may be

seen venerable trees,

uprooted and stripped

by the fury of the winds.

[Bramly speaking French]





Man as Leonardo:

Bolts from heaven

Saette del cielo

earthquakes and

crumbling mountains

terremoti e ruina di monti

and above these

judgments, dark clouds

split by the forked flashes

lighting up on all sides

the depth of the gloom.

E sopra queste

maladitioni, oscuri nuvoli,

vento, cielo alluminande

or qua, fortuna di mare

Zimmerman: I wonder

if those deluge drawings

are, in part, self-portrait.

They're mysterious,

the flareup of his mind

towards the end of his life,

the agitation of

all of that idea.



[Church bells ringing]

Narrator: In 1516,

Giuliano de' Medici

died of tuberculosis.

With his patron gone,

Leonardo accepted an invitation

that would take him beyond

Italy for the first time in his life.

Francis I, the charismatic

21-year-old King of France,

was building a court at

his chateau in Amboise

to enhance his reputation

as an enlightened

and cultured monarch.

Leonardo, now 64 years old,

packed all his belongings

and--traveling by mule

with Francesco Melzi, Salai,

and a new servant

named Battista de Vilanis--

headed north over the Alps

toward the Loire

River Valley of France.

He did not expect to return.



The king installed Leonardo

at the Chateau de Cloux,

an elegant manor house down

the road from his castle at Amboise.

He paid Leonardo

a generous salary

and provided him

with a housekeeper

who prepared his meals.

Kemp: Francis I is very

ambitious in military terms

but also in cultural terms.

He knows the Renaissance,

what the Italians are

doing is the hot thing,

and he wants to buy into that

Italianate-Renaissance culture,

and Leonardo was clearly

a kind of tourist attraction

for Francis' court.

He could say, "I've

got the greatest artist

in the world down here."

[Bramly speaking French]



Narrator: The Italian

sculptor Benvenuto Cellini

said that Francis

was "besotted with those

great virtues of Leonardo's."

The king "could never

believe there was another man

born in this world

who knew as much."



[Vecce speaking Italian]

Narrator: Leonardo had

finally found the perfect patron.

He staged spectacles

as he had in Milan

and sketched designs for a

new royal palace at Romorantin

that was never built.



What may have been a small

stroke made painting difficult,

but he continued

to draw and to teach.

[Bramly speaking French]

Narrator: In October 1517,

Leonardo received a

visit from an acquaintance

he'd met in Rome--

Cardinal Luigi d'Aragona.

During a tour of his studio,

Leonardo proudly

shared his manuscripts,

which the Cardinal's

assistant described

as an "infinity of volumes,"

as well as several

unfinished paintings

that he'd carried

with him from Rome.

They included a mysterious

and sensual likeness

of Saint John the Baptist

and his depiction of The

Virgin and Child with Saint Anne.



Leonardo also showed them

a portrait of Lisa del Giocondo,

the wife of a well-to-do

Florentine silk merchant,

which he had been commissioned

to paint 14 years earlier.



At the time, she had

been 24 years old

and was the

mother of 5 children.

Leonardo had

carried the painting

from Florence to Milan,

then to Rome, and finally

over the Alps to France.



Like many of his

works, it had over time

become something

more than a commission.

Kemp: He's poured into

that painting his knowledge

of the microcosm,

the body of the woman,

the body of nature,

the movement of hair

light on surfaces, atmospheric

perspective in the landscape,

so he's taken this

straightforward subject

and turned it into

something wonderful.

It ceases to become

a functional likeness,

and it becomes a statement

about the woman in nature.

It becomes a statement

about the beloved woman

equivalent to

the Italian poetry,

the woman who is idealized

into some sublimated form

who's completely

unbelievable in a way.



Man as Leonardo: The

earth has a living soul,

and its flesh is the soil.

Its bones are the strata

and structures of the rocks

which form the mountains.

[Birds chirping]



Its blood is its veins of water.



The pool of blood around

the heart is the ocean.



Its breathing, by the

rise and fall of blood

through the pulses is

likewise, in the earth,

the ebb and flow of the sea;



[Speaking Italian]



[Insects chirping]

Man as Leonardo: The soul

leaves the body with such reluctance,

and I do believe that

its pain and sorrows

are not without cause.

[Bramly speaking French]



Narrator: Over the

years, Leonardo had filled

many thousands of notebook

pages with an astonishing array

of observations and fables,

grocery lists and

instructions for painters,

sketches of faces,

and studies of nature.

Now, in quiet

moments, he returned

to the geometric problems

that had perplexed

and delighted him for decades.

He drew circles

and arcs in boxes,

trying, as he had

for many years,

to solve the ancient

challenge of squaring the circle.



On a page dedicated

to an 1,800-year-old

Euclidean geometry problem,

he trailed off.

It was time to eat.

"Et cetera," he wrote,

"because the soup

is getting cold."

It was among his

last notebook entries.



As his health began to fail,

Leonardo put his

estate in order.

On April 23, 1519, in Amboise,

before a royal notary

and 7 witnesses,

Leonardo signed his

last will and testament.



To the brothers who had

battled him for an inheritance,

he left a generous sum of money.

He divided his property in Milan

between his servant

Battista de Vilanis and Salai,

who had already

built a house there.



The most significant bequest

would go to Francesco Melzi,

who would also

serve as executor.

He was to inherit Leonardo's

pension and clothes

as well as his intellectual

and artistic legacy--

all of the books, manuscripts,

and paintings in his possession.



Leonardo da Vinci

died 9 days later

on May 2, 1519,

at the age of 67.



He was buried in the Church

of Saint-Florentin in Amboise.

[Thunder]

"On account of his

many divine qualities,"

Giorgio Vasari said,

"his name and his renown

shall never be extinguished."



"It is impossible for

me to express the pain

his death has caused

me," Francesco Melzi wrote.

"It is beyond nature's power

to reproduce such a man."



Del Toro: The one act

an artist brings to the world

is to give you a

way of gazing into it.

"Can you look at it

through my eyes?"

That's the greatest

gift an artist brings,

and Leonardo does that.



Very few artists have given

us their soul or their mind.

Leonardo gives us both.



Kemp: Leonardo dies

as a kind of legend,

but if you'd asked,

say, in the 1600s,

what did they think

Leonardo paintings looked like,

it's deeply problematic.

There are not many of them.

They're not publicly

available, so the picture

of what Leonardo

actually looked like

and what he really

did was pretty cloudy.



Narrator: Though few of

Leonardo's works could be seen,

his writings on the theory

of art began circulating

among artists in the mid-1500s,

first as handwritten manuscripts

abridged from his

book on painting

and later in a print edition

published in Italian and French.

The complete book,

compiled by Francesco Melzi,

was eventually rediscovered

in the Vatican libraries

and published in 1817.



In the 1800s, a

handful of writers

began to probe more

deeply, offering new insight

and lavishing

Leonardo's masterpieces

with lyrical praise.

"She is older than the

rocks among which she sits,"

wrote Walter Pater

of the "Mona Lisa."

He called her the symbol

of the modern idea.



Historians turned

up new documents--

letters, contracts, wills--

containing more facts

and providing more nuance

to his life and times.



As academic interest

in Leonardo grew,

so did his cultural importance.

In a slim volume

published in 1910,

the Austrian psychoanalyst

Sigmund Freud

offered his analysis

of Leonardo's memory

of a bird visiting

him in his cradle.



The bird, Freud decided,

represented Caterina,

Leonardo's mother.



In 1911, an Italian handyman

wrapped the "Mona Lisa"

in his smock and smuggled

it out of the Louvre in Paris,

where it had hung since 1804.

Enrico Caruso: ♪

La donna e mobile

Qual piuma al vento

Narrator: 28 months

after the heist,

authorities caught the

thief when he attempted

to sell the painting to an

antiques dealer in Florence.

Caruso: Sempre un amabile

Narrator: Leonardo's masterpiece

had never been more famous.

Nicholl: And then we get into

the surrealist Marcel Duchamp,

who does this painting

that's of a cheap

postcard of the "Mona Lisa"

with a mustache and

beard graffitied onto it.

You get the poster of

Mona Lisa smoking a joint,

the wonderful Andy Warhol,

30 silkscreen Giocondas in one,

Nat King Cole's "Mona Lisa,"

Cole Porter, "You're the Tops,"

Bob Dylan, "Visions

of Johanna"--

Dylan: But Mona

Lisa must've had

"Mona Lisa must've

had the highway blues.

You can tell by the

way she smiles."

Dylan: The way she smiles

John F. Kennedy: Mr. Minister,

we in the United States

are grateful for this loan

from the leading artistic

power in the world.

Dylan: When the

jelly-faced women all sneeze ♪

Hear the one with

the mustache say ♪

"Jeez, I can't

find my knees" ♪



Narrator: "The Last

Supper" had barely survived

an Allied air strike during

the Second World w*r

as well as numerous

ill-conceived attempts

at restoration,

but recent, more sophisticated

efforts to repair the mural,

which had begun

to flake off the wall

within Leonardo's lifetime,

have secured the fragile work

for visitors who come to the

former monastery in droves.



In recent decades, engineers,

surgeons, pilots, playwrights,

architects, and artists

everywhere have found wisdom

and inspiration in

the unmatched trove

of notebook pages and drawings

that encompass Leonardo's

life of boundless seeking.



[Vecce speaking Italian]







Woman: Leonardo,

Leonardo, Leonardo!

Vive la Leonardo! Vive

Man: At 400 million,

Leonardo's "Salvator Mundi"

selling here at Christie's.

$400 million is the bid,

and the piece is sold.

[Applause]

Nicholl: Sir Kenneth

Clark called him

the most curious man in history.

He was always interested.

He was always wanting to know,

and I think more than

even the paintings,

more than the mysterious "Lisa,"

more than "The Last Supper,"

is this sense of

Leonardo, the man

who never took no for an answer

in terms of finding things out.



[Delieuvin speaking French]







Zimmerman: He has

a love of the world.

Nothing was dull or

boring or quotidian to him.

It was all a marvel.

That's the blessed state

I feel he was sort of in

because the world

is that abundant.

It is that rich.

It is there for us like he saw,

and the more you

attend, the richer it is

and the more you

find your own place in it

as part of the

marvelous machine.

[Wind blowing]