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AUM: The Cult at the End of the World (2023)

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AUM: The Cult at the End of the World (2023)

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[ominous music playing]

[traffic din]

[male announcer on PA]

[train chugging by]

[radio crackling]

[two men speaking Japanese

on radio]

[female announcer on PA]

[indistinct chatter]

[two men speaking Japanese

on radio]

[sirens wailing]

FEMALE ANCHOR: A frightening

development this morning,

a chemical weapon, nerve gas,

was released inside a crowded

subway system in Tokyo today

and police say it's a deliberate

attack by t*rrorists.

MALE ANCHOR: It was like a scene

in a science fiction movie.

People with no apparent

injuries collapsed.

Commuters stumbled into the open

air gasping for breath.

FEMALE ANCHOR: The deadly gas

that spread through

the city's subway system

Monday morning was sarin.

-[people screaming]

-It's a deadly nerve gas

first developed by the Nazis

during World w*r II.

-[sirens wailing]

-[heavy breathing on radio]

-[breathing stops]

-[music continues]

[upbeat music starts]

[plane engine whooshing]

ANDREW: Tokyo was a mixture

of a very futuristic city,

but also a little bit

backward at the same time.

I mean, when I first arrived

there, I remember standing

in a hotel room looking

out across the vista.

It was just like

all the movies I'd seen,

just like

all the films I'd seen.

So, it didn't disappoint

in that way.

And, of course, there were lots

of high-tech elements about

the city.

But also, I lived

in an apartment that if you put

the toaster on,

turn too many lights on,

all of the fuses would blow

and would go out.

So there was that sort of...

shell of oldness about it, too.

I was born in London.

I moved up to Scotland

quite early in my life,

and came to journalism

really quite late.

And then there was

a kind of crossroads.

I got a call

from my girlfriend at the time

who was just been offered

a teaching job in Japan,

and she said, "Do you want

to come along? It's well paid.

You can come and hang out

for a few months,

and we can have a look

at Japan."

And I said, "Why not?"

And I tagged along.

[traffic din]

I got a job

as the deputy editor

of a Tokyo city magazine

called Tokyo Journal,

which was this kind of

very eccentric mix between

hard-hitting political profiles

and practical jokes.

-[crowd chattering]

-[Andrew] I think

a very interesting time

to be in Japan, because,

viewed from the West,

this was a time where

Japan was approaching the end

of its mission of total

global domination.

I was tired, and I think a lot

of people are tired of watching

other countries ripping off

the United States.

Japan is one of

the wealthiest machines

ever created, Saudi Arabia--

And it's not--

hey, let me tell you,

I'm a big beneficiary

of Japan.

They buy my apartments

in spades...



['80s Japanese

TV theme starts]

[speaking Japanese]

SHOKO:

ANDREW: By 1989,

the stock market had peaked,

and Japan was really

entering this period

of economic stagnation

and possibly a sort of

cultural and political

stagnation as well.

And I think what was about to

happen was a symptom of that.

[atmospheric music playing]

The first day of 1995,

when I read a story

in the Yomiuri Shimbun,

and that story was about

traces of sarin had been found

by the police

at this place called

Kamikuishiki.

It was on the flanks

of Mount Fuji.

It was a very, very small story

and didn't go into

any more details

than that, but....

a n*zi nerve gas had leaked

in an otherwise obscure city.

It was a mystery

that begged to be solved

and begged

to be investigated further.

And so the next day,

I went to Mount Fuji

and set out to investigate.

[wind whooshing]

SEIICHI:

ANDREW: I mean, Fuji itself

is an amazing mountain.

It's a symbol of Japan.

It's been this pilgrimage site

for centuries.

And then plunked on the flanks

of the mountain

are these

great big ugly facilities.

At the time, I thought,

"They look like

a cross between factories

and prison camps."

It was interesting

when I went to talk

to the people

of Kamikuishiki

who lived near the facilities.

It was clear that for years,

the people of Kamikuishiki

had been in massive conflict

with the group

who were really,

really bad neighbors.

There'd be round-the-clock

construction noise.

They'd leave bags of garbage

and empty chemical containers

in the fields.

There would be, like,

chanting coming out of there

all times

of the day and night.

And there'd be leaks

of weird smelling stuff

coming out

of these compounds too.

Yeah. And I remember going

to this one area in a forest...

[leaves crunching]

...And pulling

some tarpaulin aside.

And behind was this

massive Russian helicopter.

I decided to try

to look deeper into it

and started talking to

members there

and seeing their operation.

Joyu, he was a graduate

of a top Japanese university

and a very smooth talker,

both in Japanese

and in English.

He worked for a while

at Japan's space agency,

it's the Japanese

equivalent of NASA.

How can I start? [chuckles]

[static crackles]



My fellow Americans,

thank you for sharing

your time with me tonight.

What if free people

could live secure

in the knowledge that

their security did not rest

upon the threat

of instant US retaliation

to deter a Soviet attack?

JOYU:

[expl*si*n booming]

[speaking Japanese]

I think Asahara

was really good at promotion.

Aum had lots of magazines,

they had just a huge

number of books.

They also made

a lot of cartoons of anime.

And that was a really,

really good recruiting tool.



[speaking Japanese]

ANDREW: Asahara, I think,

was a very charismatic person.

He described himself

as the reincarnation of Buddha.

He called himself the messiah

of the last century.

I think he was very down to

earth and approachable

and I think he knew

how to talk to the young people.

[speaking Japanese]

[applause]

Later on, he became

a very different figure,

somebody to fear and worship.

[ominous electronica playing]

[Asahara speaking Japanese]

[crowd chanting]

JOYU:



[Asahara chanting]

Aum was a strict hierarchy.

So at the very top

you had Asahara

and then under him

were like his priesthood.

They'd recruited

extremely good scientists

and chemists.

They were like

the top of Aum

and everybody else

was kind of beneath that.

JOYU:

[speaking Japanese]

MIKA:

SHOKO:

[phone ringing]

[speaking Japanese]

YUJI:

[speaking Japanese]

[Asahara chanting]

HIROYUKI:

[quiet music playing]

ANDREW:

Followers were totally fleeced.

All their money

was essentially

leeched away

from them by Aum.

Aum would slowly work on you,

then work on your property,

work on your parents' property

and bank accounts,

and they just, you know,

suck all of the money out.

ANDREW: There were

a number of initiations.

They charged huge amounts

of money for these.

One was called

the blood initiation,

where followers would actually--

supposedly drink some

of his blood.

That cost a lot of money.

There was something else

called "miracle pond,"

which seemed to be vials

of his own bathwater,

which you could drink.

ASAHARA:

JOYU:

SHOKO:

INTERVIEWER:

SHOKO:

[tense music playing]

[ominous music playing]

SHOKO:

ANDREW: Later on, an Aum badge

was found at the scene.

So, they were really

the prime suspect from day one.

[tense music playing]

DAVID: I'm an investigative

journalist by profession.

The one place

I've spent more than anywhere

outside the States

has been Japan.

I was working with Andrew

Marshall at Tokyo Journal.

Aum received an extraordinary

amount of deference

from Japanese authorities

at almost every level

During the '30s and '40s

Shinto became

the official state religion,

and all other religions

were heavily prosecuted.

The infamous Tokko,

the thought police,

and you could be

thrown into jail

for having the wrong thoughts.

ANDREW: So, the police and the

Japanese authorities in general

didn't want to be seen

as cracking down on religion

in any way.

They didn't

want to be associated

with that extremely dark time

in Japanese history.

And I think actually the Aum,

you know, milked that for all

it was worth.

It gave them

a certain amount of space

in which to expand

and operate with impunity.

[ominous music playing]

[ominous music playing]

SHOKO:

[ominous music playing]

YUJI:

YUJI:

YUJI:



FEMALE ANNOUNCER:

MALE ANNOUNCER:

TARO:

[audience cheering

and applauding]

ANDREW:

To what extent did he believe...

the things that he said

were happening?

To what extent

did he believe

in the supernatural powers

he had?

I mean, it's really hard

to tell, but he believed

in the impact.

They got him-- I mean,

they got him worshippers,

they got him

incredible wealth.

And that's quite

a step-up for someone

that was born into--

into poverty

and had so many challenges

early on in life.

[emotional piano instrumental]

JOYU:



JOYU:



His blindness probably had

an impact on who he was,

I mean,

how could it not, in a way?

But it didn't seem to stop him

doing most of what he wanted

to do.

He seemed to parlay it into,

you know,

part of the whole

Asahara personality

TARO:

ANDREW: He sold

kind of quack remedies.

Uh, there was one called

"almighty medicine,"

which was just

pieces of tangerine in alcohol.

TARO:

ANDREW: I think he was a hustler

right from the beginning.

I think money was the issue.

He found that through

this acupuncture clinic,

he could sell these remedies

which would earn him money.

And I think it just

kind of snowballed from there.

He starts these yoga schools

which bring in more money

and bring in more people

who come regularly,

they become his followers.

I mean, it's just a very

successful business model

in a way, isn't it,

starting your own religion.

MALE ANNOUNCER:

ANDREW: In 1990, there was

a general election in Japan,

and Asahara and Aum

decided to contest 25 seats

in Japan's

House of Representatives.

So Asahara would be

one of the-- the candidates.

At that point,

the money had been flowing in,

the-- the members had been

flowing in, 10,000 or more,

and they poured millions and

millions into this campaign.

JOYU:

[man singing]

ANDREW: They had these very,

very bizarre campaigns

where Asahara would,

you know, sit on the stage

and followers wearing

these papier-mch hats

in the shape of-- of Asahara.

Dance around to a song

which consists of--

just of his name being

repeated over and over again.

SHOKO:

INTERVIEWER:

It might seem bit odd

that a religious group

should, you know,

make a strike into politics,

but there was a precedent.

So, there's a group called

Soka Gakkai, a Buddhist group,

and back in the '60s

they started a political wing,

which became a political party

and quite a powerful one

in Japan.

[Asahara vocalizing]

ANCHOR:

ANDREW: It was a disaster.

They didn't win any of

the 25 seats they contested.

And in Asahara's district,

I think he got fewer votes

in that district

than there were Aum members

registered in that district,

so not even every Aum member

voted for him it seemed like.

SHOKO:

Imagine you're a cult leader,

everyone's adoring you,

you're being told that you're

a grandmaster and

a spiritual leader,

and that you're

the second coming of God,

and it's a little hard

to lose a local election.

[ominous music playing]

I think this was

a turning point because

up until then,

the money had been flowing in,

the members

had been flowing in.

And then you have

the expenditure

of all these millions

on an election campaign

which ends

in not just failure,

but a very,

very public failure.

Also, a number of Aum members

started leaving

the cult around this time,

because perhaps,

because as campaign workers,

they were interacting

with the public again

and started

coming to their senses.

YUJI:

ANDREW:

And it's really after that

that you can see a change

in Asahara's direction.

[speaking Japanese]

[intense music plays]

Armageddon becomes very much

a, you know, a bigger part

of-- of his teaching.

And also the w*r,

this sort of decisive,

apocalyptic w*r

starts to get closer.

And that was a really,

really good recruiting tool

for the cult to say,

"Look, a w*r is coming.

We live in these

incredibly unstable times,

but come to Aum

and we'll give you

the sort of spiritual,

physical abilities

to withstand this coming w*r

and you'll be the sole

survivors," essentially.

[loud expl*si*n]

JOYU:

[USSR National Anthem plays]

MALE ANCHOR: In Moscow,

the hammer and sickle

is lowered for the last time

and an era comes to an end.

Soviet President

Mikhail Gorbachev

has been removed from power

and there are tanks now

in the streets of Moscow.

ANDREW: Again, his timing

was quite impeccable.

Soviet Union,

Russians were struggling.

I mean, this was a chaotic

and difficult time for them.

And in walks this,

you know,

this man in robes

from Japan

and offers salvation,

offers to sort of

speak to Russian souls.

And he was

very successful there.

The numbers

went up to 20 or 30,000.

In a very short

amount of time,

they had more followers in

Russia than they did in Japan.

[foreboding music plays]

JOYU:

ANDREW: During the first Russian

salvation tour,

Asahara rented out

the Olympic stadium and filled

it with thousands of Russians

and did a meditation session

for all of them.

So, you know,

obviously he had pulling power.





DAVID: At the time, Russian

technology, Russian weapons

were on the world market.

They were experts in-- in

chemical and biological weapons

that the US and other Allied

powers were quite worried about

the potential for

proliferation.

You'd never had

a country collapse

with thousands

of nuclear weapons.

[foreboding music plays]

Aum sees

the apocalypse coming

and they want

to arm themselves.

What do you

arm yourselves with?

Weapons of mass destruction.

WMD.

ANDREW: Asahara met

a guy called Oleg Lobov,

who was part

of Boris Yeltsin's circle.

He helped them expand

not just in Moscow,

but other places in Russia.

Asahara was

interested in science,

so Lobov gave him access

to a number

of young scientists

who perhaps have

information that he needed.

And his construction minister,

a guy called Hayakawa,

actually did crisscross

these former republics

looking for

all sorts of things.

DAVID: They were looking

not only at chemical weapons

and biological agents,

but also nukes.

They were looking

at nuclear weapons.

ANDREW: Aum got some kind

of training from Russian

military types.

They bought Kalashnikovs,

as*ault r*fles

and also a helicopter that

I ended up seeing in Mount Fuji.

They were looking at how to

build an electromagnetic g*n.

ANDREW: Asahara was

really interested in lasers,

you know,

right from the beginning.

He met with Nikolai Basov,

who won the Nobel Prize

for physics

for his work on lasers.

DAVID: And also massive

production of narcotics.

They put electrode caps

on people's heads

to stimulate the brain

and synthesized LSD

and mescaline

that was given

to people during meditation.

The operations in Russia

were run by Joyu.

He had a reputation as being

just super loyal to the guru.

He was

one of Asahara's favorites.

I think,

you know, he's very clever.

He's been very cautious

in his approach.

His behavior in Russia

was never really looked at.

The Russian operation was--

I mean, it was pretty grim.

A lot of the Russian

followers were mistreated.

They were

possibly experimented on.

That was something

that should have been

investigated properly,

but wasn't.

After the Russian operation,

Aum started to accelerate.

When Aum was on the rise, there

was a lot going on in the world.

So you had, you know, '91,

you had the breakup

of the former Soviet Union.

You had w*r in Bosnia,

which started out--

that was a big w*r in,

in Europe for the first time

in a long time.

So there were other things

on the global security radar.

DAVID: CIA offices overseas

have collection priorities.

They have orders,

more or less,

on what they're supposed to

report intelligence on,

and what a new age

religious cult

outside of Tokyo was doing

was not on the list.

FEMALE ANCHOR:

ANDREW: So after I'd

investigated the sarin incident

at Kamikuishiki,

in the village,

the first thing I did was look

again at the incident in

Matsumoto,

which was this city

in the Japan Alps.

Dozens of people falling sick,

some people dying.

And one of the victims

was this machinery salesman

called Yoshiyuki Kono.

[ominous music plays]

[speaking Japanese]

[dogs barking]

[porcelain shatters]

ANDREW: When

the ambulance arrived,

Kono was saying

to the ambulance man,

I ate Thai rice pilaf

for dinner.

So he at this stage,

Kono still thought

that he had some kind of

violent form of food poisoning.

[eerie music plays]

ANDREW: The police

focused in on Kono,

because he had chemicals

in his house.

Supposedly,

he had a license to mix them.

Previously, he'd been

a pharmaceutical salesman.

And then traces of sarin

was found in his back garden.

So he was really

the prime suspect in this case.

The Japanese media had really

sort of pointed

the finger at him.

Somebody had even flown

a helicopter over his house

to look for sort of sarin

patches in his back garden.

And afterwards, actually,

Kono was briefly detained.

I think they needed

someone to pin it to.

It was such a mystery

and such a devastating

and sort of horrific attack.



ANDREW: His wife

was still in hospital.

His two daughters had

also spent time in hospital.

As he explained to me,

"Look, you know, if I knew

so much about chemicals,

why would I mix a herbicide

that was going to cause damage

to my wife and kids?

Why would I do that?"

I mean, that seemed

like impeccable logic to me.

And as Kyle Olsen,

this biochemical weapons expert,

told me at the time, you know,

you don't take chemical A

and chemical B and mix it

and just get sarin, you know,

the chance of that happening

are vanishingly remote.

So when I left

Kono's house that day,

I was absolutely convinced

he was innocent

and really couldn't see why

everybody else didn't think

that, too.

So after

I'd returned from Matsumoto,

I started to draw a line

between the Matsumoto sarin leak

and the cult,

and I started writing the story.

CULT MEMBER:

[gas hissing]

-[keys jingling]

-[engine sputters]

[gas hissing]

SHOKO:

EIKO:

TARO:



[soft instrumental

music plays]



ANDREW: In 1995...

there was the Kobe earthquake in

January, which was devastating.

Thousands of people

were k*lled.

SHOKO:

ANDREW: And I think that

for Asahara really showed.

It really helped

his apocalyptic creed

to have something

as awful as that happen.

But the cult

also made a mistake.

They abducted

this man called Kariya,

who was a notary public.

His sister had been

in the cult

and he'd been trying to get

his sister out of it.

SHOKO:

ANDREW: The w*r was very, very

real for Aum members,

because it was constantly

drummed into them by Asahara.

You know, we need to prepare

for this w*r that's coming.

And as police attention

and other people's attention

focused in on the cult,

that just became confirmation

that the cult

had to prepare even more

because they were at the center

of this persecution.

JOYU:

ANDREW: In my story, I quoted,

uh, Kyle Olsen, and he thought

that the Matsumoto sarin attack

was actually a t*rror1st attack,

and it was a trial run

for another attack,

probably on a big city,

probably Tokyo.

[eerie music plays]





[indistinct yelling]

[siren blaring]

[police whistles blowing]

[tense music plays]



[siren blaring]

[speaking Japanese]

FEMALE ANCHORS: A frightening

development this morning,

a chemical weapon, nerve gas,

was released inside a crowded

subway system in Tokyo today.

The police says it was a

deliberate attack by t*rrorists.

...the deadly gas that spread

through the city subway system

Monday morning was sarin,

said to be even more

powerful than cyanide.

It's a deadly nerve gas

first developed

by the Nazis

during World w*r II.

[low droning music playing]

ANDREW: Attackers had

sharpened umbrellas.

They had bags of sarin.

Once they got close

to Kasumigaseki,

they puncture them

with the pointed umbrellas,

and the sarin would seep out.

There were about

a dozen people k*lled in Tokyo

and thousands injured.

My reaction was,

of course, shock.

I couldn't quite believe,

I couldn't really process.

The attack on the Tokyo

subway was an attempt

to stop the police

from investigating the cult.

An attempt really,

to-- to slow them down.

So they had five attackers,

and they--

they had

three subway lines,

and the idea was

to puncture sarin

on each of these lines

when the trains intersected

at a place called

Kasumigaseki,

and Kasumigaseki is right

in the center of Tokyo.

It's where all the police

agencies are,

and it's where all of the--

a lot of the government

ministries are as well.

So it was seen as a kind of

strike not just at the police,

but, you know, at the heart

of the Japanese bureaucracy.

So this is the copy of Esquire

in which my story ran.

It's actually dated April,

but it came out in

the first few days of March...

just about a week

before the subway attack.

"The n*zi nerve gas mystery.

When death came to a Japanese

village."

And it's got quite

a number of pages inside.

You know, I'd written this

story, and in it there'd been

this prediction

that there would be

this subway attack.

Uh, I know

on a rational level

that the publication

and writing of that story

didn't cause the attack,

but I still felt this kind

of guilt that this awful thing

that had been predicted

in the article had come true.

[tense droning music playing]

ANDREW: The police began raiding

the Kamikuishiki headquarters

quite soon

after the subway attack.

And a lot of it was carried

live on Japanese TV.

And a lot of us were just

rooted to the screens.

You know, you had police wearing

these full biochemical

warfare kits

with big gas masks sort of

rolling into these facilities,

just bringing up

unbelievable amounts

of barrels of chemicals

and so on.

So right from the beginning,

from those initial raids,

you got the feeling that we were

dealing with something quite

exceptional.

[children screaming]

[people screaming, shouting]

ANDREW: Each facility

was called a Satyan,

which was supposedly derived

from a Sanskrit word meaning

"truth."

So you had Satyan one, two,

three, four, et cetera,

et cetera, and...

probably the most important one

was Satyan 7.

Aum said this was

actually a place of worship.

But Satyan 7 was

really where the sarin

was manufactured

in large quantities.

The cult also had

a factory where they were

trying to make

Kalashnikov as*ault r*fles.

And the plan was to make

a thousand of these

as*ault r*fles.

This helicopter that I saw,

it was the Mi-17,

which is a cargo carrier.

You can actually convert it to

carry missiles and machine g*ns.

It's a heavy duty

Russian helicopter.

They bought it in Russia

and dismantled it

and then just brought it in

through the port of Yokohama.

Asahara went into hiding

before the gas attack,

and he hadn't been seen

in public for quite a while.

You know, even though there were

hundreds of people on

these raids,

they didn't find Asahara.

JOYU:

ANDREW: It wasn't like

when the police started

raiding the facilities,

everything went back to normal,

in fact, everything seemed

to really speed up.

I mean, we all felt

in Tokyo a real sense

of vulnerability

that we hadn't felt before.

Japan's police chief, who has

been leading the investigation

into last week's gas attack

on the Tokyo underground

has been shot

and seriously wounded.

Takaji Kunimatsu was shot

four times from close range

outside his home by a masked

g*nman who fled on a bicycle.

ANDREW: Then a couple

of weeks after that,

there was an attempt to release

hydrogen cyanide at Shinjuku,

which is a very big station

in central Tokyo.

And then you add

to that following month

there was

the bombing in Tokyo.

FEMALE ANCHOR:

ANDREW: All of these events,

when you wound them into one,

just created

this incredible sense

of apprehension and fear,

of sarinoia,

as somebody called it,

that just went on for weeks.

[crowd clamoring]

Asahara was still at large

and a real focus of interest

became the Tokyo

headquarters of the cult.

And the cult members

would come back and forth

because they were

still at large. They weren't--

weren't being arrested

in those very early days.

So one day Murai comes

through the crowd and then...

[speaking Japanese]

ANDREW: ...a man steps

out of the crowd,

and this is in front of all

the cameras,

and stabs him fatally.

He dies later.

[crowd clamoring]

ANDREW: Hideo Murai was

the chief scientist of the cult.

He was very much

Asahara's right hand man

when it came to the science

and the architect

of the biochemical

weapons program.

An attack which was done

by a Yakuza gangster.

The attacker said

that he'd been ordered

by the head of a crime

syndicate to do it.

But the mystery still does

remain, who ordered that hit?

And of course, Asahara

was still at large then,

a number of

the other senior cultists

who had m*rder to their name

were still out there

and people would do anything

really to shut up Murai,

I suppose.

Aum had contacts in lots of

different organizations.

Uh, they had contacts

in the media,

they had contacts

in the military,

they also had contacts

in the police.

And I think this is

one reason why the police

did such a poor job

of going after the cult,

is that the cult had

advance knowledge sometimes

of what the police

were going to do

and could adjust

their plans accordingly.

FEMALE REPORTER:

ANDREW: So Asahara

was hiding out

in one of the Mount Fuji

facilities all along

in Satyan 6.

And in preparation

for his raid,

the police put up

these floodlights.

Uh, it was very,

very dramatic.

It was covered live on TV.

They found him

kind of secreted

in this secret compartment

between two floors.

And in within there were

supposedly a cassette player,

some medicines,

a stack of cash,

and by some reports he had

a Kalashnikov in there as well.

He was asked by the police,

"Are you Asahara?"

And he replied,

"I am the guru."

So right to the end,

he's still the guru,

not just a mere mortal

with a mortal name.

And as police

led him away,

he said to one of the police,

"Don't touch me.

I don't even let any

of my followers touch me."

[speaking Japanese]

[speaking Japanese]

YUJI:

[peaceful music playing]

ANDREW: Asahara was,

after his arrest,

he went on trial

fairly quickly.

He was charged with multiple

counts of m*rder and sentenced

to death.

He really spends

the rest of his time in jail,

fighting rather

in a futile way

these court cases

against him.

He was ex*cuted in 2018,

along with

12 other members of the cult.

SHOKO:

KONO:

ANDREW: After

the subway attack,

Kono was pretty much

cleared of suspicion

because it was very clear

who was responsible.

[speaking Japanese]

[outdoor ambiance]

JOYU:

ANDREW: They still seem to be

very present for me, I think.

It's not sort of consigned

to history as far as I feel.

And I imagine

a lot of people in Japan,

it's a pivotal event

for them as well.

I mean, it suddenly felt like

a turning point in the '90s

that you had this--

this country that had been

so exceptional in coming back

from the w*r years

and had this

very sort of hedonistic decade

where everything seemed

to be going right for them.

And then suddenly

the lost decade,

the 1990s began

and smack in the middle of it,

you get this dreadful

event happening

and this dreadful event that was

done by Japanese to Japanese.

I think that's the thing

that's really, really hard to--

to get a grip on

for many people there.

I don't think that you'd have

another religious sect

in a developed country

that would develop

that many weapons and be able

to get away with it.

But in terms of cults, I mean,

cults haven't gone

out fashion at all.

There's still

people that join them.

When you look at how polarized

politics is in the US

and in the UK, there's certainly

a cult-like element

of that where

you have both sides,

they have their own

sort of alternate reality,

if you like,

where they have their own facts

and they're really,

you know,

immune to outside influence

or what the other side

would call facts.

So it is a worrying time,

and you can see elements

of Aum in our modern lives.

The interesting thing

about Aum was that

we just didn't see it coming.

It makes me wonder now

what our blind spots are.

[droning music playing]

[music slowly fades]