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Love Meetings (1964)

Romance Movie Collection.
(Valentines Day, Hot, Steamy, Sexual, Erotic, etc.)

Moderators: Maskath3, GabrielAlejo2341, sidolanters, Maskath3, sidolanters, GabrielAlejo2341

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Valentine's Day, Hot, Steamy, Sexy, Romantic Movie Collection.

Love Meetings (1964)

Post by bunniefuu »

Let's hear what these rascals

have to say.

Can you tell me how babies are born?

Do you know?

I forgot.

If you say it right,

I'll give you a present.

- I'll say it!

- You tell me.

From the belly.

How, from the belly?

- From the belly.

- The flower.

The flower.

The madwife

brings the flower in her bag.

- What?

- The madwife.

- He doesn't know.

- The midwife!

You tell me, Salvatore!

- What do I have to say?

- How babies are born.

Tell him. He'll give you 1,000 lira.

Stay still!

The midwife comes.

In her bag, she carries a flower.

LOVE MEETINGS

Listen, kid, how are babies born?

Do you know?

How were you born? Do you know?

Don't you know?

- My uncle...

- What?

My uncle.

Your uncle. You were born...

Your uncle brought you!

- The stork brought me.

- The stork brought you!

And how were you born?

Michele, tell him!

I was born under the blankets!

Who of the three of you

can tell me how you were born,

how babies are born? Who knows?

Do you know?

You don't know.

And you, Matteo, do you know

how babies are born?

And you? You don't either.

And you?

- Do you know how babies are born?

- I know.

Tell him, tell him.

Come here.

You don't know.

Aren't they born under flowers,

under cabbages? And the stork?

No. So how are they born?

- What?

- How are babies born?

Let's see what the kids

of Palermo know.

How are babies born?

- I don't know.

- You don't know?

- Do you know?

- Me? I don't.

- You say it.

- Mirella!

Yes, say it!

- Yes, say it, say it.

- Silly!

Do you know how babies are born?

- No?

- I know. The stork brings them.

- Yes.

- Really? Who gives them to the stork?

- God.

- Jesus.

So, the stork goes to Jesus,

Jesus gives it the baby,

the stork flies down to Palermo

and puts it where?

- Next to its mother.

- Its mother.

- Jesus.

- Because I saw

when my mother's friend's baby

was born.

I saw him in a basket.

- Give it to me!

- And so?

- Explain it to me.

- In a wooden basket.

I see. And who puts him there?

- The stork.

- But, how? The stork has no hands.

God.

So, is it the stork or God?

- What?

- Who brought him, God or the stork?

- The stork.

- Who put him in the basket?

God.

And what did the baby's mother say?

The baby's mother?

She was very happy.

Professors Musatti and Moravia,

I turn to you as experts

to ask you if the survey I have begun

makes any sense.

Moravia, what do you think?

I think it ought to be done,

irrespective of its effects and results,

because it's the first time

it's being done.

For the first time, I believe,

a film has been made

which the French would call

cinma vrit.

And for the first time in Italy,

cinma vrit talks about sex.

A taboo not only on the screen,

but even in social interactions

and everyday conversations.

I, therefore, believe that

these interviews are a good thing.

I think people will

either not answer or will lie.

For what reason?

Because they do not understand

the issue, or because they are afraid?

Well, you know that from

a psychoanalytical point of view,

ignorance and fear are connected.

Ignorance can be due to fear.

We might hide certain things

from ourselves

to protect ourselves,

so we do not know them.

And this is what happens with sex.

A sort of crusade

against ignorance and fear.

These are the premises

of a desecration.

Don't you agree, Moravia?

This is what I meant.

It is desecration.

SURVEY 1

ITALIAN STYLE MIXED FISH FRY

Where a sort of sales rep tours Italy

probing the sexual preference

of Italians.

And not to launch a product,

but genuinely trying to understand

and accurately report.

Where, first of all,

we see how Italians react

to the idea of such a movie

and, thus, to the concept

of sex being an important part of life.

Very cheerfully

is the director's comment.

VIAREGGIO, LUNGOMARE AT NIGH Should sexual issues be discussed

openly or not discussed at all?

They should not be discussed.

- Do Italians talk about them or not?

- We talk about them too much.

We talk about them quite a lot

and in a bad way.

Would you like to see a film

explaining those things?

- I wouldn't.

- Why?

Because I don't like it.

Would you prefer a pornographic film,

with strippers and the like?

The strippers, a bit.

You'd like that rather than a movie

addressing the issue scientifically?

- Do you think it's right?

- It's right for me.

- Are you not ashamed?

- No.

What do you say?

Do you like sexy shows, strip-teasers?

- I love them.

- Have you ever been?

Once.

- Where?

- In Tobruk.

- Where?

- In Tobruk, in Libya.

- Did you enjoy it?

- Hell, yeah.

What do you think of this young man

going to see indecent shows?

That he's cunning!

Do you approve of such shows?

As a woman, I shouldn't.

But if I were a man, I would.

What is your view

on erotic shows?

I certainly do not approve of them.

But I tolerate them.

It's just entertainment.

But I wouldn't go to see them.

For moral or aesthetic reasons?

For both.

A CRAFTSMAN'S SHOP

IN FLORENCE

Is sexuality

an important issue to you?

It is.

You sound so gloomy

that it's almost frightening.

Doesn't this thought make you smile?

No.

It's sad rather than exciting?

Yes.

- So, sexuality is sad, yet important.

- Yes.

I think sexuality is certainly

an important issue,

but it's not a priority for me.

What's the top issue

in your view?

It's a sentimental issue.

And how is the economic issue

related to the two?

It's a hard question to answer.

- Maybe that is the most important.

- I think so.

Madam, is sex an issue that interests

or has interested you?

It interested me, rather than

interests me. I have overcome it.

- Do you have children?

- Yes, a son. He's 12.

I worry about how he'll grow up.

What will he become, his problems,

his thoughts?

Often I feel like talking about it with him,

but he's too young.

He's 12. He must be wondering

about some things.

I'm sure. Maybe he has solved

some doubts on his own.

He's quite bright, and sometimes

I try to talk to him,

but he becomes evasive,

maybe he's uncomfortable.

I see. Do you monitor his sexuality?

Like you watch him

to see if he's ill or has a fever.

No. To me, he's just a baby.

But you want your son

to be sexually normal?

Of course I want him to be normal,

just standard, once he's a man.

To ensure that,

you must be aware of these issues.

That is true.

I will have to show more interest.

ANY SEASIDE RESORT IN ITALY

Excuse me, Miss Jacqueline,

is sex a very important issue

in modern life?

- It is.

- And for you personally?

For me as for everybody else.

In a particular, excessive way?

- Not excessive. Normal.

- Normal.

The fact that sex is so important

in our lives, is it good or bad?

Oh, my God. What a question!

True, these are rather silly questions.

And for you, Peppino de Capri?

- I don't think so.

- Why?

Well, there are

so many people here.

Go on.

It is also because I am too...

Tell me, is it an important issue

to you personally?

For me, personally, it's important.

I mean, it's everything.

But in the modern world, these things...

In your view, this issue

comes across in a different way,

but on a deeper level it is important.

- Is this what you are saying?

- That's it.

- Thank you.

- You're welcome.

Here we see how on the first issue

that comes to mind

working on a film like this one on Italy,

sexual c*ck,

Italians are divided or united

when faced with the choice,

"To be a Don Juan or a good dad?"

Even though you are a bourgeois,

you feel you are a Don Juan?

A Don Juan, I don't know.

I didn't use the right word.

But would you like to be

a Don Juan or not?

- Honestly, no.

- No.

- Why not?

- It's society that makes me...

In our society, you have to be

a Don Juan, otherwise...

In our society, you must be

a Don Juan, otherwise what?

- Otherwise you are a failure.

- Interesting. And you?

- No.

- How come?

Because I'm short.

But would you like to be taller

so you could be a lady-k*ller?

No. I'm fine as I am.

I'm good enough.

- So you win over women anyway.

- Yes, anyway.

How many women a day

would you like to get?

How many?

Three or four would do.

So you would like to be a Don Juan!

No, a Don Juan goes

for the most gorgeous ladies.

I aim for the more experienced ones.

Do you consider yourself

a Don Juan?

- Me? No.

- Why not?

- I don't have the right looks.

- The right looks?

But looks do not matter.

There are other qualities.

- I have few qualities.

- Would you like to be?

- Hell, yeah, I would.

- And you, from Abruzzo?

A real Don Juan, no.

I am not like that.

Maybe on a smaller scale.

I'd like that.

And you, from Venice?

He laughs.

Girls don't like me

because of my crooked nose.

What would you choose between

being a Don Juan or a family man?

Being a good dad.

- And you?

- Being a good dad.

And you, from Rome?

I would like to be a Don Juan,

but you need the money,

first of all,

and to lead a luxurious life

to be a Don Juan.

So you would conquer women

with money! Very well.

No, not with money.

It's the looks that get them,

but if you aren't wealthy

how can you be with these women?

Summing up, sex is

a very important aspect of your youth.

Undoubtedly, sex is important.

If it wasn't there,

what would be the point of living?

Here we see how

in the struggling countryside

the ancient love of life lives on,

abused by the industrial world,

and how farmers ultimately have

an extremely modern answer

to the rather old question,

"Was it better in the past?"

For you, who are

from the Emilian countryside,

what is the most

important issue in life?

BETWEEN BOLOGNA AND MODENA

I can't say which one

is the most important.

To me, it's agriculture.

To develop agriculture

as much as possible.

Since I have a passion

for the land,

for me the most important thing

is to develop agriculture.

As for sexuality,

love and the like,

are those important themes for you?

Yes, of course.

Those are questions

you should ask the young.

I am over that phase already!

Miss, is love

an important issue for you?

Yes.

And for you, madam?

It was, now it's behind me.

Do you think today's youngsters

have more freedom than in your times?

- Yes, a lot more.

- A lot more.

Yes, compared to my time.

Is it better now,

or was it better in the past?

For me, it was better in the past.

- Why?

- There is no shame today.

It's too...

- I can't find the words.

- I see.

But your daughter seems

an upright girl.

What can you do?

Nowadays they are all the same.

Did you hear your mother?

- Is she right?

- No.

Do you think it's better now

or how it was in her time?

No, I think it's better now.

But your mother says it's too much,

there is no shame. ls it?

No.

Do young men your age

behave properly or badly with you?

Properly.

Do you think you are

as free as males?

- Well, yes.

- Yes.

Do you think so, too,

your daughter...?

I don't think so.

I think she would have

a bit more freedom if she was a boy.

Do you believe that men and women

should have equal rights,

or should women be inferior?

No, my God.

A little inferior, but not a wide gap.

I accept women are slightly inferior,

but not that much.

Do you agree with your father?

Should women be a little inferior?

No.

Madam, when it comes

to making love,

is there a big difference

between you and the young ladies?

People your age and the young?

I think there is.

Yes. When you were young,

the context was the same?

I would say it wasn't.

It was different.

Why? What made it different?

Now they have more fun,

they go out.

We were always at home.

I find it different.

- Is it better now or in the past?

- As it is now.

In your time, did youth have

more or less freedom in making love?

They had more freedom.

- In your time they were freer?

- Yes.

Everybody's telling me

they have more freedom now,

but you say that in your time...

They had more freedom,

because they didn't do things right,

they brought children into the world.

Now they don't.

Now it's totally different.

But as for freedom, yes,

there is more now.

We don't see those ugly things

any more, with so many babies,

yes, in the world.

Now, instead...

I see. Today they are freer,

but also know how to live.

- I understand.

- Yes.

You think our age is better

compared to 20, 30, 50 years ago?

Yes, the young ones are better.

Those nasty things are gone.

Here we try to see if the concept of sex

is governed by specific moral concepts.

How do Italians perceive

good and evil?

Do they have general ideas?

Do they know Marx's and Freud's

great frameworks for the world?

OUTSIDE THE UNIVERSITY

OF BOLOGNA

Miss, does the idea of sex,

just out of the blue, without reflecting,

make you feel happy or, rather, anxious?

Neither.

Well, about my sexual life I'd say

that at some point

it can bring happiness,

if it conforms to the principles

governing my life.

In other fields in life, for example

work, education or politics,

do you feel freer, in this way,

compared to your sexual life?

Equally free in all these areas.

Because the principles governing life

ought not to be in contrast

with any part of life.

I'm impressed.

But I would like to know

if these life-governing principles

are also, in some way,

a form of repression, or inhibition

of your sexual instincts.

No, because I have accepted them,

not because they were taught to me,

but because I've learnt

and understood them.

Are you sure this is no adaptation?

Absolutely not. Not for me.

I don't believe it is that way.

As a university student,

I seize everything that is given to me

in a day, special occasion or in life.

- You feel no inhibitions at all?

- No.

Neither on a practical

or on a theoretical level.

Not in the least.

What about you, clearly born

in a middle-class family,

a student in one of Italy's most ancient

and respected universities?

I have no inhibitions,

no taboos in my sexual life.

Definitely not.

No. What about you?

I don't think you can

separate love from sex.

If I engage in sexual activity,

there is something,

a sort of love,

that pushes me to do it.

A sort of love?

I could not have sex with a girl

that means nothing to me.

If you see a young lady walk by,

seeing her

purely as an erotic vision,

do you feel something for her?

I could say she is pretty,

that I wouldn't mind,

but until I get to know her

and develop a moral attraction to her,

I wouldn't consider her

a girl I could love.

I understand.

Do you agree with your fellow student?

No, I don't.

If I see a pretty lady,

I think obscene thoughts,

in a typical Italian way.

If, in the context of sexual life,

if I asked you to define conformism,

would you be able to?

I can say this much, conformism...

You are a conformist,

for instance, if you wear turtle-neck

sweaters and a beard. In that case...

No, I mean conformism

in its serious meaning.

We are dealing

with principles, morals,

the sexual c*ck of Italians,

the whole thing.

Can we use the word "conformism"

to define this?

- Yes, we can.

- Where does it stem from?

Obviously, I think, there is

a long tradition behind this conformism.

Can you not mention another reason,

a more radical, cultural one,

for this state of "cultural conformism"

to which we seem doomed?

A broader reason?

No?

Pavinato, does thinking

about your sexual life

give you pleasure or anxiety?

- Pleasure.

- Without the slightest doubt?

Without the slightest doubt.

- Does that mean you feel free?

- Yes, at ease and free, very much so.

You come from Veneto, right?

Yes, from Vicenza.

Well, Veneto in general

is a very Catholic region, isn't it?

Don't you think Catholic education

in this area has an impact on people?

- I don't think so.

- And you, Bulgarelli?

Most of us went to Sunday school,

did things at church,

so each of us has

this repression, deep inside.

Let's hear from a top scorer,

Pascutti.

Do you feel as free as Pavinato

in your racy feats?

Yes, definitely.

I don't just mean free to make love

to anyone you like.

I mean intellectually free

to judge others.

I feel free in both areas,

for sure.

- Do you have inhibitions?

- No.

And you, Negri?

- For me, it's okay.

- I don't understand.

I don't have anything to say.

How, you have nothing to say?

In what way?

- I don't even think about it.

- You don't think about it.

- I don't.

- A defensive player.

Furlanis, do you think

you are asked to use moderation

merely for physiological reasons,

or also for moral reasons?

I believe physiological.

Don't you think repression is aimed

at making you more aggressive

on the field?

Of course.

Here we see how middle-class,

Catholic morals

don't seem to provide

some lovely good girls

with the reasons

why they are good.

OUTSIDE A FACTORY IN MILAN

- Do you work here, miss?

- I do.

Can I ask how much you make

a month? More or less?

It's piecework,

so the pay is never the same.

It varies between 50 and 52,

depending on the work.

As you know, there are women

who work at night, on the streets,

who make a lot more money

in a dishonourable way.

Why did you choose to be honourable?

My parents raised me this way.

What about the temptation of wealth,

of making six or seven times as much?

Not at all.

Why have you chosen to earn little,

working hard,

instead of walking the other path?

Because an honourable job

is better than a dishonourable one.

- What do you say?

- The same.

To be honourable?

- Of course.

- Yes, to be honourable.

What reasons prevent you from giving

in to the temptation of earning more?

I want to be a decent girl.

But why? Are you religious?

Is it for moral reasons? Why?

For all. For moral reasons

and because I am religious.

What do you think of women who give in

to temptation and are dishonourable?

I think they would be better off doing

what I do, instead of that kind of job.

I'd say it's not right,

to make a living that way, right?

Yes, but why?

Well, for me, I see it

as being something abnormal.

You tire of that kind of life

after a while.

Do you despise those women?

- No.

- No.

They're shrewd.

AT THE SEASIDE, DURING A FESTIVAL

Cunningness, the art of coping,

remains the only Italian philosophy.

So, why, Cederna,

wouldn't an honest girl

become dishonourable

to earn more money?

She must have many taboos,

in her family as well,

because of her education,

she doesn't do it.

- But should she?

- No, that would be very bad.

How so?

Because you never know in that field,

they quit earlier...

She could find a workmate

and marry him.

I wouldn't recommend it

to anyone.

In other words, a small, mundane

middle-class marriage

is a great alternative to wealth?

I wouldn't say so. If you interviewed

female factory workers,

their answers

would be very similar to mine.

In no way can it be denied

that female factory workers have

relationships with their workmates,

they go out with them,

or with other men,

they enjoy such sexual and sentimental

freedom and lack of inhibition,

unheard of just a few years back.

In Milan, Fallaci, in Milan.

But what about the lumpenproletariat

in Calabria, for example?

That's a different planet.

Are women freer now,

or were they freer in your time?

- Yes.

- What? Are they freer now?

Yes. They are more refined, nicer.

- They are nicer?

- Yes. Not as coarse.

Were they coarse in the past?

Do you believe that in this area

it is highly dishonourable for a woman

to lose her virginity before she marries?

No! She must be a virgin!

- So, she must be a virgin.

- God, yes.

What if a girl isn't a virgin any more?

Can she marry?

She can't marry.

- Why is it so?

- It's the custom.

- But young men sleep with other women.

- Yes.

Why this difference

between men and women?

It's jealousy.

Do you think it'll ever change?

In the North, there is no jealousy.

Why are Southerners so jealous?

It's our custom here in this country.

- Do you think it will always be like this?

- Yes, always.

- Always like this.

- Yes.

Even those who are 15 or 16 now,

do they think the same way?

Yes.

There is no other way.

When you get her, she must be a virgin.

Or you don't accept her.

I don't need to say more.

Here, in the deep South,

everybody has a clear picture of sex.

The North is modern,

but ideas on sex are confused.

They are relics of an old ideology,

now unable to grasp

and judge the whole issue.

The South is old, but intact.

Shame On indecent women,

shame On betrayed husbands.

Shame on those

who can't k*ll for their honour.

These are the laws

of a poor, yet real, population.

CAMPOREALE, IN THE HEAR OF MAFIA-CONTROLLED SICILY

Listen, young man, around here

they always talk about the fuitina.

What is it?

Can you describe it to me?

Well, the fuitina is done

by someone who's tight for money.

But why?

Because they don't have the money

for a wedding.

I don't get it.

You don't have money for a wedding,

but you still get married.

Yes, but to get married

you need a lot of money.

But running away, with the fuitina,

you don't need much money.

Good Lord! Afterwards

you still have to get married!

Yes, you get married anyway.

To get married in church

you need money for the sweets

and many other things.

In the fuitina, you don't need sweets.

You only pay for the priest.

- But was it like this in the past?

- No, it was better.

- Times have changed...

- Why?

Because... Because...

For you it was better before.

Now it's better, what more can you ask?

Times have changed.

They couldn't walk out the door,

talk to a lady, right?

Today's different.

There's more freedom.

What? They weren't even allowed

to speak to women?

Back then, no,

you couldn't talk to a girl,

because people imagined things,

especially in these small towns.

Today's different,

things are more relaxed, more casual.

Now 13-year-old girls

can go out to the cinema.

- Things have changed.

- On their own?

Yes, they go out on their own.

They do today, yes.

- They also go escorted.

- Escorted!

I see. I don't believe

things have changed much.

- For instance, do you know many girls?

- Yes.

Do you speak with them

as with friends?

We never speak.

You never speak!

How do you get to know them?

We see them.

How many girls

have you spoken with?

- Spoken with? My cousin.

- Only your cousin?

This young man's confession

doesn't surprise me.

I've come to Sicily to gather information

on sexual life as it is affected by poverty.

The most shocking fact is

that women are unapproachable.

It's very easy to speak with women,

because the times have changed...

I'll ask for your help.

I'd like to speak with a few girls.

Can you assure me you can do it?

Of course I can. There are...

There are three of them.

- There are three. We can call them.

- Let's call them.

Call them.

The evolution of the times and television

have empowered women.

We are not as backward

as they describe us, here in Sicily.

You have great responsibility,

as you are the first girls

I've managed to interview in Sicily.

Yes, I know.

Why is it so difficult

to talk to girls in Sicily?

It's not difficult at all.

- But the boys are always commenting.

- Are you afraid of their comments?

- No, but there is always...

- Then why?

When I go to Milan

or Bologna or Rome,

and talk to a boy, the girls

immediately come and talk, too.

But here, nothing.

She meant that

when the place is small...

The town is small and the boys

aren't as mature as us.

If they see a girl walking

in the square many times,

there are always comments.

Every time,

unpleasant things are said.

I see.

So a girl can't even talk with...

- No, we don't talk, between friends.

- If she wants to, she does.

But if you dare

meet somebody, then...

- Is it so?

- Yes, it is.

- Is it so?

- Yes.

Does it seem fair to you,

or is it...

No, it's unfair.

Not being able to go out,

to talk to somebody...

- Oh, my, being unable to go out, no!

- It's not nice.

When a girl is engaged, does she have

more freedom with her fianc?

- No, not at all.

- Nothing.

If she goes out, it's always

with her in-laws, aunts, relatives.

Someone from the family.

Not just someone, but 10, 15 people,

like in a procession!

In conclusion, boys here are very sexual.

They really enjoy making love.

There's a bizarre unbalance

between women's seclusion

and the boys' sexual eagerness.

How do we solve this?

- I don't know.

- Can you say?

Often girls argue with their parents

because they want more freedom.

There's a lot going on.

Do you deplore boys

who go with prostit*tes?

Pardon?

Do you deplore men

who go with prostit*tes?

- Well, in a certain way, I do.

- You do. And you?

The same.

- Yes or no?

- Of course. It's natural.

- Of course.

- You deplore them?

On the other hand, what can you do,

if they can't be with honourable girls?

- Don't know.

- You deplore them but understand them.

- No? You don't even understand them.

- Oh, God.

In the society we live in,

which is clearly and openly

biased towards matriarchy,

in countries

more powerful than ours,

for instance America, Russia,

Communist China,

women are undoubtedly important.

They control wealth,

they control power.

They can do any job

and can behave, even sexually,

exactly like men.

Gambria, is there sexual equality

between men and women?

Not yet, because women themselves

do not dare demand it.

They are afraid of losing

their typically middle-class advantages.

For example, in Italy to this day,

being a teen mother

is a serious fault, unless redeemed

by popular consent.

It's weird. If a woman is free

in all other areas,

why must she be enslaved

and backwards in sex?

These are just a few isolated cases

in a more advanced class.

Cases in an elite that

you're lucky to belong to.

As usual, we need to differentiate

the North and the South.

Even in the South

we need to make a distinction.

The proletariat, not in the countryside,

though, is very free.

The middle class is still hypocritical.

As for the peasants,

the picture is different.

For them, who possess nothing,

a woman's honour is a treasure.

If you lose it, you lose everything.

You get absurd situations,

undoubtedly deplorable.

A family with four daughters starves

because only the father works.

The daughters can't work,

as they could lose their virginity.

So they stay home.

They feed only on bread and figs.

A COURTYARD IN PALERMO

What does he want from me?

Where has he come from?

Get out of my way!

What do you think of the deprivation

girls, and ultimately boys, too,

have to endure here in Sicily?

A deprived person

becomes more stubborn,

and, vice versa, for a free person.

A free person has more control

than someone who's been repressed...

A repressed person may snap

and become dangerous.

Becomes dangerous.

Right. Women, especially young ladies,

have far less freedom.

- They are not as free as men.

- Of course. All of them.

Do you think this is fair?

Honestly, women should also have

some freedom.

And why is it that they don't,

here in Sicily?

Because it's customary,

so we don't notice it.

- Shouldn't it change?

- I don't agree.

Wouldn't you want it to change,

for women to have more freedom?

- That's our right.

- Yes.

Oh boy, sounds like

they're k*lling each other!

Come here, miss.

You, beautiful young lady.

- He wants to ask you questions.

- Come here with me.

SURVEY 2

DISGUST OR PITY?

Having ascertained that Italians,

faced with general questions,

reply with a series of innocent

and rather daft "No comments",

let us see what happens

with a precise, brutal, burning issue,

like h*m*, for instance.

Ungaretti, in your view,

is there such a thing

as sexual normality or abnormality?

Look, every man...

...is made differently.

I am talking about

his physical structure.

Every man is different.

Every man is also different

on a spiritual level.

Therefore, all men are,

in their own way, abnormal.

All men are, in a way,

in contrast with nature.

And that is from the very first instant,

the act of civilisation,

which is an act of human arrogance

against nature,

is an act against nature.

Would I be too indiscreet

if I asked you

about the norm

and transgression of the norm

in your own personal experience?

Well, me, personally,

what do you expect?

Me, personally, I am a man.

I am a poet, thus I break all laws

by writing poetry.

Now I am old,

so the only laws I follow

are those of old age,

which, unfortunately,

are the laws of death.

A DANCEHALL IN MILAN

Miss, please tell me,

do guys all behave the same

with you?

Well, no.

Are there big or small differences?

Small things.

For example, I like to dance.

I come here to dance.

Some people come to dance,

some guys come to fool around.

That, I don't like.

Have you ever heard of that terrible thing

called "sexual abnormalities"?

- No.

- You don't know anything about this?

Don't you know some boys and girls

are different in their sexuality?

Never heard of it?

For instance, have you not heard

about the "invert"?

- Oh, well, yes, I have heard about that.

- You have.

Do you know

what these people are like?

I don't know who they are because...

I don't know.

One day you will get married

and have children.

Your children might be

like these people.

Let's hope not!

Let's hope not. I really hope not.

However, you need to know

these problems in order to cure them.

Well, yes, but...

Maybe they'll be inverted when young.

Hopefully they'll change growing up.

Wouldn't you want somebody

to tell you about these things?

I would. There should be

somebody explaining them.

You're here amongst many young people

dancing and having fun.

Do you feel you are like them

or different from them, inside you?

Well, inside I feel different,

but the people I meet,

I feel very different

because I feel

I am more intelligent,

maybe because I'm educated

and they aren't.

If they're simple workers or waiters,

they are no match for me.

But from an erotic,

sexual point of view,

do you feel exactly

the same as the others?

Maybe when it comes to women,

I'm a lot better.

The others can't do it.

Women like me a lot.

- Women like you a lot.

- Yes.

So you think you are different

because you are sexier?

Yes. They also see that women really

like me. It might be my own idea.

You know that in sexuality

there are anomalies, abnormalities.

- Do you know what sadism is?

- No, I don't.

- Masochism?

- No.

- Do you know who the inverts are?

- Yes, that I know.

I think that anyway

you can find an invert

that might even be a l*sbian.

I went out with a l*sbian once...

SELF-CENSORED

...maybe because she liked me.

I didn't find it weird.

There are abnormal people,

men and women.

What are your feelings

towards these abnormal people?

I feel revulsion.

- Revulsion?

- Isn't it right?

Do you feel you are the same

as everybody else here, or different?

- A little bit different.

- Why?

Well, I can't say it.

- Pardon me?

- I can't say it.

Oh, my God. It must be terrible.

What is it?

No, it's not terrible.

It's something I can't...

Well, at least tell us

in what area!

Then I will tell you.

She has a beautiful voice, really.

- So she feels different...

- No.

- ...for this reason.

- No, that's not it.

- It's not that?

- It's something else.

Since my film is about another issue,

I'll be more precise in my question.

From a sexual point of view, do you feel

totally normal as all the others, or not?

- Of course.

- Definitely, of course.

And if you were to feel different,

what would happen?

It's very unlikely that

something like that should occur.

I think the same.

But it's not up to you. It is nature itself

that sometimes makes things different.

No, I don't think it's nature,

changing in such a way

after so many years.

And if you met a boy or girl

who isn't sexually normal,

how would you feel

towards him or her?

I'd feel revolted and leave him!

But listen, from the moment

you meet him and start flirting,

I think, you can tell straight away,

can't you?

Some guys can deceive you,

they look like hot hunks, but then...

That's impossible, Caterina!

- And then?

- I think that thing...

You can see it straight away,

from the first moment you're with them.

Not that I have tried it,

let that be clear!

You don't understand how I know,

but that's how I think it is.

Let me say something.

Do you want to know these things well,

so you can tell men apart immediately?

- Not me.

- Me neither.

- You don't want to know about it?

- No, nothing.

And if you were to get married

and have children

and they were,

not by their own fault,

but for physiological reasons,

abnormal, what would you do?

These creatures are sent by God,

you have to keep them.

But they can be corrected, cured.

If they can be cured, I would resort to

any remedy, as a mother. If they can't...

But to cure them

you need to know their illness.

If you know their illness.

If I do, I'll have them cured.

If I don't, tough luck!

Anyway, Mr Pasolini,

I hope that when I get married

everything goes well.

A CAFE IN CATANZARO

Have you ever heard

of sexual inversions and perversions?

- I beg your pardon?

- Do you know any sexual abnormalities?

I have been there a few times.

Why is one sexually inverted?

- It might be by nature.

- What do you mean?

He was born with an impulse

to be with other men.

So there is no scientific reason

to explain it.

Well, I think it's just natural.

- It's natural.

- Natural, it's by birth.

It's not something that is acquired

through practice.

I see.

What are your feelings towards

these people? You, for instance.

- Well, I would say pity.

- And you?

- I feel sorry for them.

- Disgust.

And you?

They are literally doomed

by their disease.

He said compassion,

him disgust, and you?

Well, me, commiseration, because...

- You?

- It's disgusting anyway, if I go...

SELF-CENSORED

...it's because he's in need.

It's disgusting.

- I see. And you?

- Same as my friend.

- That is?

- It's disgusting.

Are you easily scandalised?

I'm not.

- Definitely not.

- No.

Do you believe that in Italy,

generally, when it comes to sex,

people tend to be shocked,

or that they reason rationally?

Rationally, because some are shocked,

some aren't.

But nowadays

we tend not to be outraged.

But for instance,

faced with certain abnormalities,

certain excesses,

are people shocked?

To be shocked means,

at least as I see it,

to blush,

to feel shame and so on.

It doesn't concern me,

I am old now.

- But it is inappropriate.

- I see.

In a public place, on the street,

it's inappropriate.

If they want to do things,

they should do them privately.

Anything goes these days, anyway.

Okay, but are you shocked

by sexual abnormalities?

Well, yes.

As a man, they disgust me.

What do you feel

when you are scandalised?

Nothing. I feel inside me that

it's something that can't be right.

Something like that,

that can't be defined accurately.

A vague, obscure feeling

of unease and revulsion.

Mainly unease.

And you started off

by saying you weren't shocked!

Anyway, do you think that

in Italy outrage belongs mostly

to left-wing or right-wing people?

Well, those in the centre, I think.

I see.

Towards those people

I feel sheer revulsion, horror.

To ensure that what

shouldn't occur in a man doesn't.

That it doesn't occur

and that if it does,

tragically, that it is repressed

in the strictest way.

But repression is the true cause

of things that shouldn't be!

Prevention, rather than repression.

Prevention can save,

especially the young,

from certain vices,

from certain inclinations,

which, in my view, are abnormal.

Are you shocked

by these vices and inclinations?

I'm not shocked. It's a fact.

It's there. Whether I am shocked or not

is irrelevant. It still happens.

However, I feel

an instinctive repulsion

when I hear about these things,

which are not normal.

Can you, or would you, describe

what you feel when you are shocked?

It's outside the boundaries

of normality.

No, but inside you,

what happens when you are shocked?

I feel repulsion.

And how does this repulsion show?

I immediately move away

from such an immoral phenomenon.

And I despise those who display it.

Don't you wish to have a more

specific knowledge of sexuality?

No. I am a family man.

My experience has led me to despise

and to distance, not just myself...

There you go.

That's a good reason to be interested!

...but also my children,

from everything that is immoral,

markedly sexual and negative.

That is, everything

that is in fashion now.

If you were to find out that one of

your children has a sexual abnormality?

No! Quite the opposite!

It was just hypothetical.

Yes. My reply is also hypothetical,

but true, too.

Thankfully,

my children are not like that.

And, secondly, sexual issues

must be viewed in the right context,

that is to say, the reproduction and

glorification of the family and the species.

I discovered a world

of scandalised people.

Moravia, are you scandalised?

No, never. Absolutely not.

The only thing that shocks me...

It's something stupid.

But even that isn't true.

I believe one must always

try to understand

that there is always a real opportunity

to understand things.

And what you understand

cannot shock you.

At the most, they lead to an opinion,

and that is legitimate,

but outrage isn't.

Can you imagine, represent,

conceive in your mind,

what it means to be shocked?

A person who is shocked

is someone who sees something

which is different from them

and, at the same time, threatening.

Not only is it different,

but it also threatens the person,

both physically

and in terms of the image

this person has of him or herself.

Outrage is fear

of losing one's personality.

- It's a primitive fear.

- They are psychologically insecure.

In other words, a conformist.

It's true, those who are shocked

are extremely insecure.

Opinions on sexual life

play a specific defensive role

for people.

Believing that things

ought to be a certain way,

according to certain standards,

certain institutions,

serves a psychological function.

For instance, it protects you

from being overwhelmed

by your impulsive instincts.

We are afraid of our instincts.

And we defend ourselves from them

with this conformism.

Indignation is thus

part of our conservation instinct.

What would you say, Moravia?

I would say that a conviction

which has been built

through reasoning

and an accurate evaluation

of reality,

is flexible enough

not to lead to indignation.

On the one hand, an imparted belief,

with no serious analysis of the reasons

why it has been passed on,

accepted out of laziness,

because it's traditional,

or through passive education,

that is conformism.

Conformism is the stubborn certainty

of those who are insecure.

- For instance...

- But conformism...

...deeply religious men

are never outraged.

It's true.

I don't think Christ was ever

scandalised. He never was.

It was the Pharisees

who were shocked.

END OF PART ONE

(We suggest you think about

something else during the break.

Nothing is more tiring,

as a matter of fact, than speaking of sex.

And the worst is yet to come!)

SURVEY 3

THE TRUE ITALY?

Here we wonder if man is really

interested in anything but life.

Unfortunately,

half way through my survey,

I realise it's in a deep crisis.

Indeed, the Italians I interviewed,

on the one hand, lacked intimacy,

on the other, had absolutely

no general ideas on sexuality.

I acknowledged the status quo

and modified the questions,

sticking to a more practical level.

ENCOUNTERS ON ROMAN BEACHES,

OR SEX AS SEX

Do you think marriage

solves all sexual problems?

No.

It doesn't solve sexual issues.

You speak from experience?

I have a terrible experience

of marriage.

Terrible!

Does your husband agree with you?

Yes. There was no sexuality, nothing.

From the start,

it was already over.

- It was a failure from the start.

- I see.

See, when a marriage

doesn't meet all your needs,

especially a woman's,

it can't be.

- Are you getting married soon?

- I say as soon as possible.

Do you think marriage will solve

all problems, even the sexual ones?

- Yes.

- You think so.

- Do you agree?

- Yes.

Do you think divorce is advisable?

- No.

- No.

For you or for everybody?

- For us.

- For everybody.

What is your opinion on divorce?

I think it is necessary for couples.

If you no longer get on,

you need to break up.

You think Italy should have a law

allowing divorce?

I think so.

- What do you think?

- Yes.

Yes.

- And you?

- No, it's all wrong.

- Why?

- We would do as we please,

especially women.

It's a bond that mustn't be broken.

Apart from mental illness

and the likes.

- I see.

- In my opinion, yes.

- We need divorce?

- We need it.

Because if it's unbearable,

you're better to break up.

- And that's it.

- It's all over.

- Do you find divorce is necessary?

- Yes. In some cases, definitely.

- You think divorce should be legal in Italy?

- Yes.

Some people k*ll each other,

they don't get along,

they end up in prison.

It's time this was all over!

- And you?

- Yes.

- Yes. And you?

- What was the question?

Should Italians be able to divorce?

Yes, of course. We should.

- What do you say?

- Yes.

And you? Do we need divorce?

- Yes.

- Yes. Why?

Don't know!

- Do you agree?

- No, if it was allowed,

too many would feel free

to do whatever they want.

So it's better not to have divorce.

You can still leave anyway.

You can separate anyway.

- What do you think?

- Divorce is better.

- Why?

- If you don't get along,

there's no reason to stay together.

- And you?

I'm also in favour of divorce

because I like independence.

- Good.

- Me, too.

- When will you get married?

- At 32.

Do men and women have

the same sexual rights?

I think they do.

- Do they really?

- Yes.

Girls your age are as free as you?

There's always the same freedom.

Should women be virgins

when they marry?

They never make it as virgins.

In love and life, would you like

to be as free as boys your age?

- Yes.

- Yes.

Are boys and girls equally free

in this area?

- In practice, are they? In Italy?

- Yes.

Fourteen-year-old girls like you are

as free as a fourteen-year-old boy?

I don't think so.

- Do you think it's right that it's so?

- It's right.

It's right. But you told me

you'd like to be as free as a boy.

You said you'd like to be

as free as a boy.

Then, is it right?

- What do you think, miss?

- I don't think so.

Are they free or...

- They shouldn't be.

- They shouldn't be. Why?

Well, from many perspectives

that you can't...

Why not? Say it.

Can't you say?

It's not that I can't say it.

I can't explain myself.

Because women

need to stay in their place.

And men... They wear the hat,

as we say.

They can move around,

but women must be reserved,

because when a woman is married

to a man, she must be reserved,

she can't do as she pleases.

- But why?

- Because it's not right.

And men can do as they please?

No, not as they please,

but men need more freedom.

- But why?

- What do you mean, why?

Because they're men!

ENCOUNTERS ON THE BEACHES

OF MILAN, OR SEX AS A HOBBY

- Where are you from?

- I was born in Monza.

I've lived in Milan for two years.

I work in Milan.

Sexually speaking, do you think you are

more hot-blooded, ardent, stronger

than Southerners or not?

I'd say no, because here in Lombardy

we're calmer, more balanced,

and for other reasons,

such as education,

birth or work commitments...

In some ways, we neglect

those activities

that aren't strictly work-related.

Therefore, sex and women

for us are,

I can't say

of secondary importance,

but they are a hobby,

a rather marginal one.

Does marriage solve sexual problems?

You, miss.

- No, definitely not.

- It doesn't.

In fact, it makes it

more complicated.

Do you think sexual honour,

women being virgins when they marry,

are these all outdated concepts?

They are wrong. Virgin or not...

It's wrong.

- What about you guys?

- It doesn't matter.

Isn't virginity important in a woman?

For you?

- It depends on the man's character.

- Yes.

You don't see it

as being very important.

No, for me it is.

I mean, if she goes and...

SELF-CENSORSHIP

If there are grave problems,

do you think divorce is the right thing?

I think so, because you get fed up

of being bound to the same man.

- Is divorce right?

- Not for me.

- Why?

- Not for me.

Because I believe

when two people marry,

they do it because they love each other.

They swear to God to be together.

- To be loyal.

- It's the priest that says it!

It's the priest. It's the law,

the law of God, of the Church.

In Italy we have a religion.

A religion that must be respected.

What about those cases

where the husband,

disgracefully oblivious to this religion,

stabs his wife?

- Wouldn't it be best to avoid it?

- No. He's a madman then.

He needs to be committed

to an asylum.

And what about the poor wife?

Let's assume the husband is crazy.

He's committed. What about the wife?

Doesn't she have the right to divorce

and build a new life?

No. No.

Based on a woman's intelligence,

on her intuition...

Exactly. But if divorce isn't legal,

she can't start a new life.

She should find a man.

If she wants a partner, she should

have one. But not with divorce.

With divorce,

when there are children,

they marry again, they are together

and have more children.

- Children here, children there!

- A disaster!

It's a disaster. What would become

of our country in the future?

ENCOUNTERS ON SOUTHERN BEACHES,

OR SEX AS HONOUR

Can anybody define sexual honour?

- You?

- Maybe. Sexual honour?

In my view,

women are mostly evangelical.

- I don't get it.

- Woman is angelic.

In the way Dante saw her.

For us, here in Calabria.

And this sexual honour?

In what way is it damaged?

- A woman's purity.

- Spiritual and physical purity.

And moral.

- Hopefully!

- Sexual honour is only for women?

- Well...

- Yes, only for women.

Is it fair for women to have

less sexual rights than men?

- Yes.

- Say what you honestly think.

I think women have

the same rights as men.

- The same rights as men. Good.

- Yes.

Can you describe the dramatic

man-woman relationship in Calabria?

Describe it? The woman must be upright.

She must know her place.

For Southerners,

women are meant to be mothers.

They're not meant to work,

go to the cinema or the cafe

by themselves, as they do in the North.

- Can't go to a cafe on their own?

- It's unacceptable here for them, alone.

- But why?

- It's all...

There is a reason.

You, little one.

Would you like to go out for coffee

by yourself, when you're older?

- Yes.

And tell me, why do men

here in Calabria demand

you be reserved and serious,

so unlike them?

Maybe it's because they're a bit jealous.

Listen carefully. If your parents

no longer loved each other,

would you rather they divorced

or that they stayed together?

Divorced.

Why would you divorce? To remarry?

And make the same mistakes again?

That is no argument.

You should be free

to make other mistakes, why not?

You can do it anyway,

if you're a man.

- It's the women who can't do otherwise.

- There we go again.

- It's always the same story!

- Divorced men can do as they please!

I meant separated.

Listen, beautiful, the pleasant surprise

in my survey are girls like you.

In a context

of widespread conformism,

you young girls are the only ones

with clear and daring ideas.

- Are you in favour of divorce?

- Me? No.

- No. Why not?

- Because I'm from Calabria.

You are from Calabria

and therefore against divorce?

I don't see the connection.

I say that if you marry a girl,

if you get along,

why should you divorce?

They wouldn't if they get on,

but what if they don't?

If they don't,

they can work it out,

so they do get along.

But sometimes the wife

kills the husband, or vice versa.

But this happens because of jealousy.

We are very jealous.

Isn't divorce better than m*rder?

No, no. Where's the honour?

- It's better to k*ll than to divorce!

- What shows a man's honour?

His intelligence,

his ability to control his feelings.

Because with divorce...

Let's say I'm married. My wife...

Cheats on you!

If I divorced,

I would always be a cuckold.

So, it's better...

ENCOUNTERS AT THE SEASIDE,

OR SEX AS SUCCESS

Excuse me, miss,

are you intimidated by that terrible thing

that are sexual issues?

Well, yes, quite.

- Why?

- I can't explain it.

In your view,

when it comes to sex,

do a boy and a young lady like you

enjoy the same freedom?

I think so.

The same freedom?

You are as free as a boy your age?

I think so.

Do you think

yours is a special case,

or is it so in the whole of Italy,

or Venice?

I think it's everybody.

To be honest, I don't know,

because women always need

to feel they're women,

thus slightly inferior to men.

We'd like to be superior, but sometimes

it's convenient to feel inferior.

Do you see sex as a terrible problem

or do you tackle it with no fuss?

No. To me it's very important.

- It's terrible, I would say.

- Are you scared to face it?

Yes. Talking about it with you?

No, not talking with me.

Generally, is it an issue

that intimidates you,

or do you face it with no fear?

Well, I am shy,

so I try to find the courage

to face things,

otherwise you stay as you are.

Antonella, are you afraid

of addressing this terrible issue?

I was. Now, I am a bit less shy.

Is it better to talk about these things

in Italian society or not?

Yes, I believe so.

- And you?

- Me, too, for sure.

In general, people either

ignore those issues,

or they aren't familiar

with the terminology,

because to discuss them,

you can either use bad language,

or terms that are too specific.

Can this be the reason

behind such silence, Antonella?

I think you need

to talk about it for a long time

before you can say what you want to.

Especially in Italy.

It's hard to discuss it there and then,

as we're not used to it,

because of our education,

our custom, our traditions.

In your case, you should get to know

your interviewees better,

and keep pushing, maybe wasting a lot

of film, until you get what you want.

Are you in favour of divorce?

Here in Italy, how can you say?

My God!

It would be better, I think.

Will marriage solve your sexual problems,

assuming you aren't married yet?

I don't know.

I don't want to get married yet.

I haven't thought about it.

Do you think Italian men's sexuality

is fulfilled in marriage?

That's the problem. They should but don't.

That's why so many separate.

If marriage truly was the most

important thing, the right thing,

we wouldn't have

all these problems,

all those things that happen in Italy,

murders and so on.

Do you agree, Antonella?

You know,

Italian men solve their problems

with infidelity.

And I think it's wrong.

Their relationship with their wife

should be more transparent.

I don't speak from personal experience,

but from other people's.

ENCOUNTERS ON THE (LOWER CLASS)

BEACHES OF TUSCANY,

OR SEX AS PLEASURE

- Are you married?

- I am.

- For many years?

- Many. 35.

This is the question,

has marriage solved

your sexual problems completely?

Yes. I am very satisfied.

I'd do it again, anytime.

Do you think your husband

would say the same?

Yes.

Do you think that it's just you,

or is it generally the case?

If they're all like my husband,

it's in general.

But if a couple isn't as happy

as you and your husband,

do you think

divorce can be a solution?

Yes, of course.

So you would introduce divorce in Italy,

if you could?

Yes, of course.

When two people don't get along,

you shouldn't make life

impossible for either one.

ENCOUNTERS ON THE (MIDDLE-CLASS)

BEACHES OF TUSCANY

OR SEX AS DUTY

Does marriage fulfill all sexual needs?

Definitely not.

For what reasons?

What's left out?

In my opinion,

marriage is too mundane.

After a while,

it is bound to die off.

So, I think it's...

When the sexual drive in marriage dies,

what should one do?

Divorce, without a doubt.

Divorce only for sexual reasons?

I'd say so, because even

if there aren't any reasons...

Even if there aren't any valid reasons,

serious issues,

the fact that the sexual drive

has died off in itself is sufficient.

If one of the two is no longer

drawn to the other,

that in itself is enough to...

To make the couple unhappy.

- Do you agree?

- No, definitely not.

I think the complete opposite.

In fact, maybe he's single.

He doesn't know what marriage is about,

has no children.

Therefore, he cannot judge marriage.

- Is this your son?

- Of course.

Yes, this is my son.

And marriage is something different.

Marriage is sacred, something that

can't be described in a few words.

It's not based

on a couple's sexual life.

The sexual life, after a while,

is something distant, different.

It even becomes a complement

to married life,

because marriage is something else.

- I see. It's a social commitment.

- Yes, of course.

In a way,

you are defending the family.

Yes, of course.

Do you think the family should be

the founding basis for society?

- Of course.

- Why?

Family is the basis of society,

of the nation.

It's the way it is. No doubt.

- But why?

- Why? I'll tell you now.

Within the family children are raised,

citizens are formed,

the future is shaped, the nation,

the people of the future.

If children aren't taught

family values,

how can they grow to be men,

with morals,

with moral principles to follow?

What's your view?

The family is outdated.

It's an institution which...

I am not married.

- Of course, you are free to say...

- That's it.

...I have no insight and can't judge

the family, as I have none.

Your judgement is rash.

Maybe. But I think

that the family is...

So, you think children can also

be educated outside the family.

There are dozens of other ways

to raise them.

Other social institutions

that can substitute the family,

and maybe do even better, providing

a socially more open education.

I'll give you a real example.

Bruno, do you want to be

with him or dad?

Dad.

All children like to be with their dad!

That tells you everything!

Can I ask another question?

Are institutions meant to be eternal?

Can't they be changed?

Not for me.

Maybe I'm old-fashioned.

To me, the family is sacred.

It's the basis for everything else,

society, the nation,

the people, everything.

Do you think

you are an upright person?

Well, in a way, yes.

- In a way?

- I'm no m*rder*r nor thief, therefore...

Who do you think divorces?

A good person?

- Well, no.

- Why not?

Because society is founded

on the family.

Thus, they set a bad example

for society.

It's like betrayal.

In the modern world,

is the sexual issue important or not?

- The what issue?

- sexual

- I don't understand.

- You don't want to understand.

Is sex very important

in contemporary society?

Well, no.

- Is it for you?

- No.

I must therefore infer that

to you the most exciting issue

isn't your relationship with women

in the future.

Look, my big problem

is to find a friend

to spend the rest of my life with,

in happiness.

That's it!

Very good. Since you have it all

figured out,

what difference do you see

between love and sex?

There is a big difference,

because love is...

What's the word?

Love is the basis of society,

the reason why

we have families, children,

whilst sex is something

that lowers men beneath animals.

What is the relationship between

sexuality and the love for your country?

The love for one's country is what led

to the sacrifice of many heroes.

Sexuality is love towards a woman.

What can I say?

Well, my boy, if someone

gives his life for his country,

someone else is k*lling him

for the very same reason.

Do you think my survey

depicts the true Italy, Moravia?

Or rather, is it

a partial image of Italy?

Besides, the people

who came up to me

were selecting themselves.

Which one is the true Italy?

The one seen through my survey?

Or the one that is not seen?

You did interview the true Italy,

but the one that didn't want

to be interviewed is just as real.

Those two Italys make up

a picture of a united Italy,

the historical Italy,

a country created by history.

The two can't be separated.

They integrate and explain each other.

Those who answered

did so in that way,

because many people

chose not to answer at all.

I feel something important

is missing in my film.

A hole, represented

by the Italian middle class,

those who don't answer.

Fill that hole,

by explaining their silence.

Why they don't answer,

that's a rather complicated issue.

In my opinion,

it is for two reasons.

Firstly, because to answer

would mean to break a taboo

and question oneself,

look inside oneself.

Secondly, because they fear

they can hurt themselves,

socially, if they answer.

They are afraid both of betraying

their professional dignity,

their social decorum,

their position in society,

and, more subtly,

of commitment.

The Italian middle class is afraid

of being serious, of seriousness.

Gaiety is like a rubber band,

tied to words,

which, as soon as they are uttered,

bounce back.

A middle-class person joking

makes no commitment.

He says something, but it leads him

to believe it could be something else,

or maybe nothing at all.

But you are asking them

to give you their opinion,

seriously and, on top of that,

on an issue

carrying a number of historical,

religious, moral taboos. Fancy that!

SURVEY 4

FROM DEEP DOWN

"God made all things

in the world worthy,

"all things good and beautiful...

"GOOD CHASTITY, BETTER... "

G. G. BELLI

Final sprint:

here the writer, having abandoned

any idealistic ambition,

gathers information for a great monument

to the very old, very innocent,

very hot Italy of the 1960s.

Look, these are the last encounters

about sexual issues in Italy.

I wanted to hear the workers' opinion,

for instance, on the Merlin Act.

- The Merlin Act. For me it's rubbish.

- Why?

Because there are

many sexual diseases.

And ugly men have a right

to be with women, too.

I see.

At least those brutes won't be

kicking them out of their cars and so on.

I see. And your view?

It's wrong.

- Why?

- They should have kept the brothels.

We would have avoided

many diseases.

Today 30 to 40%

of young people are ill.

Because there are no controls,

they are like dogs.

Especially for the young,

as there are so many diseases.

Because at 14, they lie

with those women and fall ill.

It's a public scandal,

and even the brothels...

It's outdated stuff.

So there should be no prostitution?

In French style... Unfortunately.

How would you solve

the problem of prostitution?

Like before. With brothels.

That's the best thing, I think.

It seems to me that these ideas

are conservative,

not worthy of Milan's workers.

I don't think so

because today on the streets,

with all the diseases we have,

I don't know...

This thing about illnesses has been

refuted by scientific research.

It's just an excuse.

- What do you want me to say?

- Depends on who gets them!

What are your views

on prostitution?

Are brothels a better choice?

And in your opinion?

I think this law was excellent.

It was based on good principles.

It was well designed,

but the current government

didn't interpret it the right way.

You are young and have never been

to brothels, what do you say?

I can't speak here.

- Do you wish they were allowed?

- Who? Me? For me, no.

You are happy

with the way things are.

All the girls I know are my age.

See, the young are starting

to get things right.

This is the situation, isn't it?

In my view, it is society...

Unfortunately, we know

where the older ones stand.

It's the young we need to clean up.

To clean up our youth,

we need to clean the whole of society,

which is based on exploitation.

They exploit us workers here

in the factory,

women are exploited

in a different context.

It's the whole of society

that must be changed.

We must shape a more conscious,

more human society. That is sure.

What were you saying

about prostitution in Naples?

I didn't understand.

What were you saying

about prostitution here in Naples?

- Are you interviewing me?

- Yes. Tell me.

Do you think

it was better with brothels?

A lot better.

Firstly, for hygiene.

Secondly, for our youth.

- You young ones, what do you say?

- What can one say?

Say it!

- That's it!

- What?

You need 3,000 lira

to be with a woman.

A young man like him

doesn't have that money.

Believe me. Shut up!

Shut up! I'll tell him.

Here in Naples, to have 3,000 lira

you need to work two days.

But what about the brothels?

In the brothels,

the cost was 300 lira.

That was a realistic sum

for a young man.

Now those young men

find animals,

wild beasts, that is, other men

who are after youngsters,

and give them 100-200 lira.

Naples' youth has become all the same,

because of a system that...

You know what I'm saying.

Because there's no money

for the young in Naples.

And this is Merlin's fault,

who closed down the brothels in Naples,

because having to pay 300 lira,

couldn't find a girl to have fun with,

and didn't turn into

what he might turn into.

If we don't find a solution,

Naples will become even worse.

You're right.

If the danger becomes...

What does the miller

from Porta Capuana say?

From morning until night,

they go down there

and don't leave

until they go home.

They make 3,000 lira,

damage their health,

then go with those women

and spend another 3,000 lira.

And end up in hospital.

This is the city of Naples!

It's unemployment that turns people

into this. That's all I have to say!

What were you saying about brothels,

were they better or worse?

- Better.

- Why?

What do you mean, why?

It's better, more orderly.

You can't see it.

It's more decent.

Not like these women on the streets,

showing everything.

I know, but wouldn't it be better

if there was no prostitution at all?

- That can't be.

- Why not?

Because it has always existed.

Women are protected

because it has always existed.

Because before they were always...

It has always existed, even

in Nero's time they had prostitution.

In all times, it was always there.

It would be better,

more decent and nicer,

if the law also provided for it.

- The government should act as a pimp?

- They should be more generous.

No, I said pimp. What do you call

the man who protects the women?

We call him ricottaro.

- In Rome they say magnaccia.

- The State should be the ricottaro?

- No, not that.

- I beg your pardon.

Excuse me, the ricottaro, the pimp,

pockets the women's money.

The government would pocket

the women's money.

No, the government doesn't live

off the women's back.

- But it could...

- But what is your criteria...

- Excuse me.

- Can we say a word, too?

Come here.

You can say whatever, but in Naples

the music never changes.

The music has changed,

but the maestro is the same.

- You got it?

- And what is the music?

The music of despair

because there is never enough money.

You make 1,000 lira,

but you need 1,500 lira.

They raise your pay to 1,000 lira,

and you spend 1,300 lira.

Okay, but we're discussing brothels.

Brothels! This might be a good thing.

- Are brothels better?

- It's the only thing, finding that stuff.

Do you unanimously agree?

If a referendum was held in Naples...

SELF-CENSORED

For instance,

a soldier earns 140 lira a day.

Now he has to go with a woman

who charges him little,

yet he can't even buy...

SELF-CENSORED

...we know it's there.

We need to use this language!

You need to be straightforward!

Now you go there

to satisfy your passions,

exposing yourself to all the dangers

a woman can cause,

because the women can be ill,

just as the soldier can.

Shouldn't we give the soldier a raise,

rather than re-open the brothels?

It doesn't help,

because if wages go up,

so do the women's rates.

I've asked many people

what they think of the Merlin Act.

- They're all against it. You?

- I am not.

Good. Why not?

Because it allows us

to be on the street.

We're tired of being prostit*tes

on the streets.

So you liked it better

before the Merlin Act?

Yes, before it was very good.

- And you?

- I'm tired of this dirty life.

You think it was better

before the Merlin Act?

Yes, it was.

What do you think?

The same.

As a man, do you think it was better

before the Merlin Act or now?

- It was better before.

- Before?

- Why?

- There weren't as many scandals.

Who is shocked?

All the people walking by,

the children,

who see one of us

working on the street,

so it was better before,

when we worked in the brothel.

- Wasn't it better?

- Are Neapolitans easily shocked?

Yes, of course, they are shocked.

My God.

What do you think?

- You don't want to talk. Why not?

- She's shy.

How are the men of Naples?

Are they nice?

Very nice,

but they don't want to pay.

They don't want to pay the money!

- They mustn't have the money!

- So they want it for free?

They say that with the Merlin Act

diseases have increased.

- Is it true?

- No, it's not true. We're good.

Okay. ls it true that after the Merlin Act

diseases have increased?

It was better before than now.

Are there more diseases?

Before we had a medical check-up,

now nothing.

What do you think?

- I can't answer this question.

- She's a decent woman.

And can't you answer, madam?

Are there more diseases now, or not?

No, they are worse than before.

- Worse than before? I see.

- Worse.

Can we say we signed a lease

five months ago but have no home?

But that's not

because of the Merlin Act.

It's because of

the Christian Democrats!

The Merlin Act is just

an excuse for discussion,

but how do you, Buttita,

see it enforced here in Sicily?

The truth is that in Sicily

we keep following the old ways.

I take it that here, too,

people miss regulated prostitution.

For Sicily, for young Sicilians,

brothels were more convenient.

Without them, they don't know

where to go, what to do.

As a matter of fact,

corruption is rampant now.

We don't see it, we don't know it,

but young men try to unwind

with animals.

- You don't say!

- With cows, goats, anyway.

Ghastly things take place

in the countryside.

You heard him. Is it true?

It sounds impossible.

With animals!

In some areas of Sicily,

there are towns and cities

that are more evolved.

Often you see young ladies and

young men going out, taking a stroll.

- We're not backward.

- A stroll isn't much.

Since there's nothing else,

we're happy with taking a walk.

Is this why you are

against the Merlin Act?

No. Really, I am against it.

- You know why?

- Why don't you make do with walks?

Because of our instincts,

we're not satisfied with mere strolls!

Because otherwise you're

mistaken for... How can I say it?

- For... You see? For a q*eer.

- I see.

If a boy only walks with a girl

and doesn't get as intimate

as he should, it's self-explanatory.

- To prove yourself, you need prostit*tes.

- That's it.

But that might change in Sicily.

In time, as we evolve.

By building factories, plants in Sicily.

Because Sicily is still underexploited.

It's not exploited.

Yes, you are right. Let's hear it

from the guy with the beret.

In Palermo before,

with 1,500 lira you...

SELF-CENSORED

So, you were saying before

that when you went to Germany

you were free to make love to women.

- Yes.

- Why don't you do that in Palermo,

instead of calling for brothels

to be reopened?

Because in Palermo there is jealousy,

starting from men's jealousy.

I see, but why don't you change?

- Because we are not united.

- You'd have to change the land.

- Now change is impossible.

- It's nature.

You said that you wanted

to change your mentality.

- Yes.

- You said it. And now?

But now it's over. Our tradition will

always be the same, nothing we can do.

Old traditions

never change in Palermo.

Old traditions? But someone said that

if we change the economic conditions...

Let's say women could work,

like they do in Germany.

- They would all be free.

- That's it.

Freedom is conquered through work.

In Germany, they work from when

they're 12 to old age.

- They are all equally free.

- So you see, it's not just Palermo.

In Palermo,

if a woman goes to work,

her brother grabs her and says,

"Where are you off to?"

"To work."

"You can't go. The boss will harass you."

Do you understand? And so...

So you agree that if economic

conditions changed in Palermo...

When employers learn

how to behave with girls!

- Only then!

- When?

When employers are polite

towards women.

But the boss can't have sex

with one hundred workers.

Just the one.

One a day,

and you get all of them.

- Especially in Palermo.

- We need to get rid of capitalism.

Look, here in Palermo, for Sicilians

one a day is very easily done.

Even two a day.

Here's the conclusion

of our survey,

yelled out from the lower classes

and the deepest instincts.

Workers from Milan, Florence,

Naples, Palermo,

united in unanimous protest against

a modern and democratic law,

hence forced to own up

to certain impelling desires,

before which we'd all like

to bury our head in the sand.

Or, if we're willing to talk about them,

we do so with disarming superficiality

or hopeless confusion.

We've seen all this in a country

blessed by an economic miracle,

whilst naively hoping

to find the signals of a simultaneous

cultural and spiritual miracle.

On the contrary,

if this survey has any value,

it is a negative one,

one of demystification.

The spirit of a materially wealthy Italy

is tragically refuted

by real Italians.

Are men really interested

in anything but living?

Tonino and Graziella

are getting married.

Of their love, they only know

that it is love.

Congratulations, madam.

Of their unborn children,

they only know that they'll be children.

Life is especially merciless

when it is g*y and innocent.

Two young Italians are getting married.

And on their day,

all previous good and evil

seem to vanish,

as the memory

of the storm in calmness.

All rights are cruel,

and they,

by exercising their rights

to be what their fathers

and mothers were,

merely confirm,

dear as they are to life,

life's gaiety and innocence.

Thus, the knowledge

of good and evil, history,

which is neither g*y nor innocent,

is always faced with the ruthless

oblivion of those who live,

with its supreme humbleness.

Tonino and Graziella are getting married.

And those who know keep quiet,

before their grace,

which doesn't want to know.

Instead, silence is to blame.

May our wish

for Tonino and Graziella be:

May your love be enriched

by the awareness of your love.