Subtle Art of Not Giving a #@%!, The (2023)

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Subtle Art of Not Giving a #@%!, The (2023)

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[ominous music]

["Momento Mori" by Karl Steven

and Mark Perkins playing]

[Mark] You're going to die one day.

[automated voice] Stand clear.

[Mark] I know that's kind of obvious,

but I just wanted to remind you,

- in case you forgot.

- [automated voice] Push to shock.

[Mark] You and everyone you know

are going to be dead soon.

[defibrillator charging up]

And if you go around giving a f*ck

about everything and everyone

without conscious thought or choice...

Well, then you're gonna get f*cked.

[slurps]

["Momento Mori" by Karl Steven

and Mark Perkins continues playing]

Everyone in their Instagram post

wants you to believe

that the key to a good life

is a nicer job, or a faster car,

a prettier girlfriend,

or a selfie at the beach.

The message is that a better life

is about more, more, more.

Buy more, own more,

make more, f*ck more,

- be more.

- [screams]

To give a f*ck about everything

all the time.

Give a f*ck about your new TV.

Give a f*ck about low-fat milk.

Give a f*ck about 5G and the G8.

Traffic on the 405

and the balance in your 401K.

Give a f*ck about your SPF and the ozone,

the EMI and your BMI.

Avoid gluten, but don't piss off Putin.

Maximize EPS, but don't mess with the IRS.

Is this brand the best? Is it GMO?

Fairtrade? Who's the CEO?

Should we picket?

Is this a riot or a f*cking parade?

[screams]

[distorted music intensifies]

[rewinding]

This is me, Mark Manson.

And I wrote a book.

It had "f*ck" on the cover.

[slurps]

It's about the sufferings

of my not-particularly-exceptional life.

Shitty teenage years,

getting dumped,

friends dying,

a culture that sucked me into a drain hole

of my own pain and entitlement,

and ultimately,

the "f*ck you" spiritual advice

I used to drag myself out.

[wind gusting]

And by some weird twist of fate,

people actually read it.

And now a studio is paying,

I don't know how much money,

to put me in a freezing pool

while girls kick water in my face.

It'd be a hell of a lot easier

if I could just hit you

with seven pithy rules

or six easy steps to life success.

Yada-yada-yada.

But to really get into this stuff,

you've got to feel it.

And to feel it,

well, I guess I'm gonna have

to dig up some old painful shit.

So f*ck it. Here it goes.

[Mark] Oh, my God! It's full on.

Double rainbow all the way across the sky.

[gasps]

Oh!

Oh, God.

[birds chirping]

[suspenseful music]

[dog barking]

[Mark] So, I grew up

just outside of Austin, Texas.

[kid giggles]

And I had a very happy childhood.

Up until I was probably, like,

10 or 11 years old.

And around that time, my family life

kind of started coming apart,

and I got very rebellious.

[upbeat music]

It was Texas.

It was horses and Bibles and football.

And I wasn't really into any

of those things.

So, I wore Marilyn Manson T-shirts

and listened to heavy metal

and smoked pot and...

mouthed off to adults.

And that... that was me, you know.

[laughs]

That was...

That was the little shithead Mark.

[upbeat music]

So, it's February 1998.

I'm in eighth grade,

and there's a knock on the classroom door.

And I look over

and it's Mr. Price, the vice principal.

I remember he poked his head in

and he was like,

"Excuse me. Sorry for interruption.

Mr. Manson, please come with me."

[rock music]

So, I stepped out of class with him,

and I thought, "This is weird. Like...

Like, usually... usually I go to him.

He doesn't come to me."

And so I get out in the hall with him,

and... and he's like,

"Take me to your locker."

And I'm starting to freak out. I'm like...

"This is not normal.

Like, this is not how things usually go."

All right, which one are we talking about?

What locker?

[young Mark] S-27.

[Mr. Price sighs]

[Mark] He opened my locker,

and he just clears the whole thing out.

See now, I was a middle-school kid.

So I had, like, all sorts of,

like, pencils and drawings

and notes from girls in class

and stuff, you know.

He just, like,

dumps all my shit on the floor.

It just, like, sprays everywhere,

and starts rummaging through it.

And I'm like, "Damn! This is serious."

And as he's digging through all my crap,

there's, like, a very awkward silence.

He looks at me and he's like,

"Do you know what I'm looking for today?"

And so I just play stupid.

I'm like, "What?"

And he's... he's like,

"dr*gs. Do you have any dr*gs today?"

And in my little, like, pipsqueak voice,

I'm like, "No, no. No. No dr*gs.

I-I don't know what you're talking about."

And, uh, I can tell

he's about to let me go,

but he's kind of looking down

on the ground at all this stuff,

and I don't... I don't remember if he...

if it was an accident

or if he was, like,

stepping on the backpack on purpose,

but he steps on my backpack,

and he feels something's still in it.

And he's like, "What is that?"

And I was like, "What is what?"

[zipper rattles]

And the truth was is that I had

cut a hole in the backpack,

between the pockets,

and stuck the dr*gs in there

and then kind of sewn the bottom shut,

but it was kind of... it was

so you could kind of easily get it open.

And he found that hole

and he found the dr*gs,

and he ripped it out,

and he threw 'em on the desk.

I don't remember what he said,

but I remember the look,

and it... and it had the look of,

"You're f*cked."

[handcuffs clinking]

[somber music]

The next thing I remember,

basically, is being handcuffed,

handcuffed and escorted out of the school.

And I remember the cop, he's like...

he's like, "How old are you?"

And I said, "13." And he was like,

"What on earth made you do this?"

As we're walking out,

this girl, her name was Becca,

this girl's coming in,

this, like, really cute girl

I used to flirt with.

And she sees me,

and she's like, "Oh, hey, Mark."

And, like, smiles. And I'm like, "Hi."

And then she goes, "Hi, Mr. Price."

And then she looks over at the cop,

then she looks back at me, and she's like...

[dramatic gasp]

[laughs]

And, like, completely, like, loses it

and, like, runs down the hall.

[laughs]

[indistinct radio chatter]

[electronic music]

In all the rebellious stuff I did,

it always felt like I had an exit.

You know, it's like,

"Oh, if shit gets too serious,

I can always just, like,

drop everything and go back to normal."

And that was the first time

that I was, like,

"Wow. Things are never going

to be normal again after this."

I got thrown in, like,

a juvie jail for the day.

And I sat there all day

waiting for my parents to show up.

Yeah. I just remember my mom coming in,

tears streaming down her face,

and something fundamentally changed.

My whole, you know, the false confidence,

the bravado of a shithead 13-year-old,

like, it all just deflated.

It just... I just felt empty.

I felt like a little boy.

Just totally helpless.

And I was.

[ominous music]

[thunder rumbles]

I think we live in a culture today

of what I would describe

as "delusional positivity."

It's been very fashionable,

especially in the self-help industry,

but in the wider culture at large,

to simply believe things

you want to believe

because they feel good.

And we're encouraged to do this

at every turn,

whether it's, you know, beer commercials

or some guru standing on stage,

telling you that you can achieve

all your dreams, yada-yada-yada.

I find this attitude

to be very dangerous and damaging,

because the fact of the matter is

is that life is always going

to suck a little bit.

And it turns out, the more we learn

and understand about our psychology,

the more it turns out

that our... our brain is kind of playing

this game with us.

Generally speaking,

things in the material world

work very algorithmically.

You know, it's like if you want X result,

you need to do A, B and C to get there.

It's like a Lego set,

like, you find the steps,

and then you follow the steps,

and the thing happens.

Where that breaks down and stops working

is in the experiences of our own mind.

So, take happiness, for example.

There's no formula for happiness.

There's no X, Y, Z.

Do these things every day

for three weeks and you'll be happy.

Right? Like, it doesn't work that way.

- [indistinct chatter]

- [applause]

Happiness is not algorithmic.

It's not a solvable equation.

But our mind plays this game with us.

Our mind tells us

that as soon as you get X,

everything is gonna be great.

Or as soon as you get rid of Y,

everything is gonna be fine.

And we believe it.

And it's not true.

[upbeat music]

You know, it's... it's like

there's always this little carrot

dangling in front of us.

Man, I just...

if I can just get a raise at work

then, like, things are gonna be fine,

you know?

And then you get the raise at work,

and it's, like,

all these new responsibilities happen.

People are reporting to you,

you're having to work on weekends.

You're like, "Shit.

If I could just get more vacation time,

then everything will be great."

[crowd murmuring]

And then you get more vacation time,

and it turns out that,

well, damn, there are

a lot of places to go on vacation,

and you're dissatisfied

with pretty much any place you pick,

'cause the one on Instagram looked better.

And you're like, "Shit. I need to go

on vacation to the one on Instagram."

And then you go there

and it turns out the weather is bad.

And so there's just, like,

there's shit wherever you go.

There's always a problem.

There's always dissatisfaction.

[upbeat music]

Yet our mind keeps playing

this game with us.

It keeps dangling the reward

in front of us,

convincing us

that if we can just take that next step,

then we'll live happily ever after.

[dog growling]

Psychologists call this

the hedonic treadmill.

It's this idea that we keep running

to accomplish something

that's gonna make us feel better.

But the fact of the matter is

we're spending all this energy

yet getting nowhere.

So, this idea that we're gonna somehow

find some magical solution

to... to dissolve our suffering,

to dissolve our...

our dissatisfaction permanently,

I... It's just bullshit.

[solemn music]

Happiness is great, but it's kind of blah,

because it's when you're happy,

it means nothing needs to change.

And so, I think it's important to learn

how to sit with your negative emotions,

because it... it's like

cross-training for your mind.

You know, you're always...

everything you try to do in your life,

you're gonna bump up

against challenges, setbacks.

You know, people are gonna do

awful things to you,

accidents are gonna happen,

and so the more you're willing

to sit with those feelings,

the more prepared

you're gonna be in the moment,

when something goes wrong.

And this is why I... I always say

that happiness does not come

from getting rid of your problems.

Happiness comes

from solving your problems.

If at any point you believe

you don't have any problems,

if you're ignoring your problems

or avoiding them

or escaping them in some way,

you're likely harming yourself

over the long run.

[eerie music]

And this is why negative emotions

are more interesting and useful

than positive emotions.

Because you can't always trust

your positive emotions.

[eerie music intensifies]

[music stops]

I remember they got me out of...

out of the... the jail,

and there was a McDonald's

across the street,

and we went and sat in that McDonald's...

for three or four hours,

and they made me tell them everything.

They told me I was never gonna see

any of my friends again.

They told me I was never gonna go back

to that school again.

Essentially, I mean, for a 13-year-old,

that's... that's basically like

telling you your life's over.

So, I lost my friends,

lost my school, lost my legal rights.

And then three months later,

my parents got divorced.

And so my family fell apart.

[somber music]

And so in the span of about six months,

everything I understood about my life

and who I was...

collapsed at roughly the same time.

Like, just everything went to shit

at the same time.

From that point,

you know, there was a deep,

deep sense of hurt.

I went to basically being a lonely kid

with no friends, no family.

A lot of the other guys start

picking on me,

you know, beating me up.

And I spent the vast majority of my time

getting high, playing video games,

playing music,

basically being on my own.

People would come over and just...

sit with me and talk, like,

it was like I wasn't there, you know.

It was like there was

this meat robot that was, like...

pretending to be Mark,

but Mark was somewhere else.

I had a lot of social anxiety.

I used to think to myself, "Man,

I wish I knew how to talk to people."

[ominous music]

I had so many completely

irrational beliefs...

about how the world worked.

I had trouble believing and trusting

that people actually liked me

or were interested in hanging out with me.

But because I was unaware

that I had created this prison for myself,

I just felt very helpless.

I became this, like,

very insecure, kind of...

strangely meek guy...

with a sense that something

is fundamentally wrong with me,

but that I'm somehow

at the center of the Universe.

[eerie music intensifies]

[music fades]

[indistinct chatter]

[geese honking]

[pigs snorting]

["Pay Your Way In Pain"

by Sr. Vincent plays]

I once knew this guy named Jimmy.

[camera shutter clicking]

Jimmy was a real go-getter.

Here we are. Welcome home, baby.

- [camera shutter clicking]

- [Mark] He seemed to always know

these incredible people

in powerful places, you know.

He always had business ventures going,

trying to find some new angle.

Always onto the latest new thing.

He was a super-positive guy,

a lot of fun to be around.

Great dude to party with.

Mmm. She's tasty to arrive in.

Like the guy was just always on.

[sucks teeth loudly]

I want you to remember this moment.

Don't forget this f*cking moment.

[Mark] He seemed to completely lack

the insecurities that I had so much of.

And for a while, that was an incredibly

empowering thing to be around.

He and I had a lot of fun.

The problem was

is that he was a total fraud.

Like, just... full stop,

hundred percent fraud, top to bottom.

[electronic music]

He would do things like

talk companies into bringing him on

as an angel investor,

you know, and giving him advisor equity

because of all these other start-ups

he'd supposedly worked for.

But he hadn't actually worked

for any of those start-ups,

and he didn't actually have any expertise.

He just talked his way into it.

Next thing you know,

these people have given a percentage

of their business to this guy.

He never shows up for work

and never does anything.

You know, there was always some great

business idea that was gonna take off.

It was gonna be the next Uber,

or the next Facebook, whatever.

And no, he was just, you know,

picking up some girl,

and taking her to some restaurant,

and spending 1,000 dollars on dinner.

So, the question is,

is Jimmy a successful guy?

Is he happy?

On paper, he's... he's everything

that we consider successful.

But on a moral metric,

he's a disaster.

["Number One" by Playgroup playing]

So, how did this happen?

You know, back in the 1970s,

self-esteem kind of became

all the rage in psychology.

There were a number of studies

that were done in the '60s

that found that, generally,

kids who felt better about themselves...

got better grades in school,

got better jobs after school,

made more money, committed less crime.

Self-esteem kind of...

it became celebrated as this, like,

panacea for all the social ills.

Like, we just need people

to feel good about themselves.

And then everything else

will take care of itself.

[children shouting]

And so, this is when you start

getting grade inflation in schools,

you start getting

participation trophies in sports,

you start getting parents telling

their little Timmy and little Susie

that, "You can be whatever you wanna be.

You're... you're brilliant as you are.

Don't let anybody tell you otherwise."

And a whole of generation of teachers

and parents and leaders did this,

believing that they were raising

kind of this psychologically elite

generation of people

who were gonna feel great,

and do amazing things in the world.

[children shouting]

But then you jump 20 years later,

and the data came in.

And it turns out

that raising people's self-esteem,

it doesn't create a generation

of Bill Gates

and Martin Luther King Juniors.

[electronic music]

It creates a generation of Jimmys.

Jimmy was always positive.

Jimmy always felt great about himself.

Jimmy always thought

he deserved whatever he got.

And that's insane.

[laughs]

That's...

Society cannot function

if everybody is like that,

if everybody believes they have a right

to take more than they give.

Jimmy is entitled.

And entitlement,

it's when you feel as though you deserve

the benefits of something

without giving up the cost of something.

When you feel like

you should have the results

without having the sacrifice.

You know, Jimmy's problem was

that he thought

he should be a total badass

and a huge success,

without actually putting the work in,

without actually doing anything.

[ominous music]

Fundamentally,

entitlement is a way to protect ourselves.

It's a delusional belief to remove you

from the reality of yourself,

the reality that life is f*cking painful,

you're limited, and no matter what you do,

it's always gonna be that way.

[wind gusting]

And so, when that is too painful

for us to accept,

we... we create these delusional beliefs

that somehow we're special, we're unique,

we deserve special treatment.

That our problems are problems

that nobody else can understand.

That our talents are talents

that nobody else can understand.

That it's the world

that's holding us back.

That we would be great

and everything would be perfect

if it wasn't for... for that guy

or that group or that situation.

It's a protective layer for ourselves

because it... it prevents us

from returning

to that point of that intense pain.

It's like a circuit breaker goes off

in our brain and-and we almost...

like, we have to escape it, you know.

We-we have to find an exit route.

You know, I didn't...

I never knew Jimmy well enough

to figure out what had gone on

in his life to make him that way.

But, like, you're talking

about a guy, like,

he didn't seem to even understand

the notion of friendship or trust.

Like, trust to him, like,

seemed like a... a...

like a way to get f*cked over, you know.

And so, it just makes you wonder, like,

what in his background hurt him so badly

to make him protect himself?

But, like, to me,

it was incredibly validating

to have somebody like that, you know.

I can be that guy who's saying

whatever the f*ck he wants,

I'm that guy who can walk up

to any girl he wants.

Like, just completely shattered

everything I knew about life in reality.

[uneasy music]

Entitlement is...

It's easy to fall into because it...

it feels good.

It's satisfying, in a...

in a weird sort of way.

You know, like, we all...

We like the idea that we're somehow

the exception in the world, you know?

Like, we-we like the idea that...

our problems are somehow unique

or insurmountable,

because it-it suggests that

there's something...

uniquely meaningful

about our own existence.

We're constantly allured by this message

that we are somehow deserving

of everything that we desire.

You know, there's not a conspiracy theory,

it's not, like, a nefarious plan.

It's just, I think,

when that happens to be

what wins people's attention,

and you've built an economy off

of monetizing people's attention,

you end up with a culture

that is largely built

on the message of entitlement.

Traditional self-help says that

every single person is special and unique

and can be extraordinary and I...

[chuckles]

...I find that tyrannical,

like, I find that

to be a very confining idea,

'cause it promotes entitlement in people.

I think what's actually very liberating

is recognizing that

none of us are very special.

We're all very mundane,

we all deal with the same problems,

we all suffer in very similar ways

to each other.

[indistinct chatter]

But the problem is that

with social media and the internet,

we are constantly exposed

to the top 0.0001 percent

of performers in everything.

[skydiver] And we are good to go.

[upbeat music]

If you think about

most of our existence online

and what we're exposed to, I mean, it's...

You go on Instagram

and you're just greeted

by ridiculously good-looking people

in ridiculously good-looking locations

doing ridiculously awesome things...

pretty much 24/7.

[man shouts]

[people shouting]

[expl*si*n]

And you go on Twitter and it seems like

the f*cking apocalypse has just started.

- [alarm blares]

- [crowd clamoring]

And then you go on Facebook

and seemingly every single person

is either getting married

or having a kid at the exact same time.

This is the human highlight reel

of social media.

[grunts loudly]

Yes!

Meanwhile, you're sitting

in your f*cking living room,

hand in your underwear,

wondering what the f*ck went wrong.

How did this happen?

Why is my life so f*cking mundane?

And it's like... You feel like a loser.

But there's no reason to,

because that's what

everybody's life looks like.

We're all sitting in our living room

with our hand in our underwear,

scrolling the exact same shit

on our phones.

It's just, like, this is not reality.

[g*n firing]

[rattling]

[yells]

There's all of these narratives

out there that-that...

that kind of convince us that,

"Hey, you deserve

to be this special guy or girl,

and if you can just embody that life,

you'll be problem free.

You won't have to deal with pain again.

You won't have to sacrifice or struggle."

And that's bullshit.

And look, the reason this message,

like, "Life f*cking sucks,

you're always gonna have to sacrifice,

you're always gonna struggle,

you're always gonna have problems."

The reason this... You don't hear this more

is 'cause it doesn't sell.

You can't sell a car by telling people,

like, "Hey, buy this car.

You're still gonna be miserable,

even though you bought it."

Like, that doesn't move merchandise,

that doesn't help the bottom line.

And I don't think the problem

is necessarily with, you know,

capitalism or the system or whatever,

the problem is with us.

Like, we just don't understand

how our own minds work.

And so we've got to get straight

with ourselves.

I think there's

an undue psychological pressure

to feel as though

we're extraordinary in some way,

that we're doing something extraordinary.

And I think this pushes

a sense of entitlement,

it pushes a sense of,

"Well, I deserve to have these things.

I deserve to be happy.

I'm great at something.

People should know that."

[solemn music]

I think if there was just a simple

cultural acknowledgement

of, like, "Yeah. Most of us suck

at most of the things we do,

and that's fine,"

we could escape these things.

But in my case, I covered up

my baggage and my insecurities

with a sense of entitlement.

And, you know, because so much of my pain

revolved around intimacy

and relationships and trust...

I just became kind of an entitled...

assh*le...

[laughs]

...with a lot of relationships in my life.

From that pain, and from that place

of just not knowing

what the hell to believe,

not being able to trust anybody,

I was, like,

"Well, f*ck it. I'm...

I'm gonna get what I want."

[uplifting music]

[ominous music]

[music fades]

["Peaches & Cream" by Beck playing]

I just went into full over-compensation.

I was kind of your classic, like,

selfish player.

You know, I cheated on girlfriends,

I... I was always the guy

who would just disappear.

My 20s is just like

a-a f*cking b*ttlefield...

[expl*si*n]

...with, like, b*mb craters

where my relationships used to be.

It's just like strewn corpses

of old friendships and romantic partners...

[plane whooshes]

[expl*si*n]

...that I just completely decimated...

[people screaming]

...mostly due to my own entitlement.

[growling]

[expl*si*n]

[metallic clanging]

I remember one time, in... in college,

I kind of, like, stole my buddy's girl.

I was at a mutual friend's place,

and I was sitting on the couch with her,

holding hands,

and he walked in the room,

he took one look at me and her,

and immediately turned around

and walked out of the house,

and he never spoke to me again.

And I just remember being like, wow.

Like, this dude just, like,

he's just jealous, you know,

that, like, I can get his girl,

and he can't get her back or whatever.

Like, I-I... to me, it was...

I couldn't see it through,

like, a normal human's eyes.

I can only see it through, like,

my kind of obsessive, entitled eyes.

[somber music]

I basically have this, like,

four year period in my life,

where I have no friends from that period.

Like, I have friends

from before that period.

And I have friends from after that period.

But that... There was, like,

four or five years there

where none of those people

talk to me anymore.

["Outlaw 84" by Alex Roberts

and Stevie Lee playing]

So, I... I'm a huge metal fan.

And one of the interesting things

about heavy metal is that

arguably the two greatest bands

were originally one band.

...you want to say to everybody out there?

Metal up your ass!

[laughter]

[Mark] Dave Mustaine was the original

lead guitarist of Metallica.

And he wrote a lot of the songs

on Metallica's first and second records.

The problem was... was that

both Dave Mustaine and James Hetfield,

who was the lead singer

and songwriter of Metallica,

they're both young, rebellious kids.

And so, they would both get drunk

and just beat the shit out of each other.

And so in the midst of recording

their first... Metallica's first album,

Metallica just decided, "You know what?

Let's get rid of Dave Mustaine."

[thrilling music]

So, they woke him up one day

by just handing him a bus ticket.

And so mid-album, like, the day

before they're gonna start recording,

Dave wakes up with a hangover,

and they just hand him a bus ticket

and say, like, "Get the f*ck out."

That's how he found out

he was out of the band.

[rock music]

And so he rode this, like,

three-day bus back to LA.

And on the bus, you know,

this fire started to build up inside him.

And by the time he got back

to California, he had decided,

"You know what?

I'm gonna start a new metal band.

It's gonna be a better metal band,

and it's gonna f*cking kick

Metallica's ass."

And so sure enough, he got back,

he found better musicians,

he started writing better songs,

found better producers to record with,

and he produced

what became known as Megadeth.

[man] You guys ready for Megadeth?

[crowd cheering]

[electric guitar playing]

[Mark] Now, Megadeth went on

to sell millions of albums.

They've toured the world dozens of times.

They've played in stadiums.

They're one of the biggest rock arena acts

there's ever been, yet...

["Requiem" by Dvok playing]

The band he got kicked out of

was Metallica,

an even bigger rock band

that sold even more albums,

and played in even more stadiums,

and was even more famous.

And so, this put Mustaine

in a really bizarre situation,

where he had achieved unimaginable success

by almost any stretch of the imagination.

But, like, the defining value

that was kind of steering his career,

which was to be better than Metallica,

was never achieved.

["Requiem" by Dvok playing]

[crowd cheering]

He was giving a f*ck

about the wrong thing.

He was so focused on one upping

these other guys

who had... who had insulted him,

who had hurt him,

that he missed all the amazing things

that went on at the same time.

[ominous music]

It puts... it puts a person like him

in a situation

where he can sell 20 million albums,

and play to 100,000 people,

and feel like a failure,

whereas any other rational person

would feel like a great success.

[gentle guitar music]

My first girlfriend I ever had,

we were doing long-distance,

doing the phone thing,

seeing each other,

like, every few months or whatever.

It sucked.

But, you know, we were madly in love

and when you're that age,

you think love conquers everything.

So you're, like,

"Oh, it's gonna be all right.

We're gonna make it."

And we did this for quite a while.

And suddenly one week, she's like...

not... she's not around.

You know, she's giving excuses and...

She's always got...

Something's always come up and...

It's...

She's not answering her phone,

which never happened before.

So it started to feel really weird

and I would try to confront her about it,

and she'd kind of blow me off or...

you know, make a big thing out of it,

so I didn't know what was going on.

And then one day, I...

I just get a phone call

from a number I don't recognize,

and I pick up the phone and it's this guy...

I can't remember his name.

It's, like, Derek or Eric or something.

Anyway, he's like,

"Hey, man, we don't know each other,

but I know your girlfriend,

and we need to talk."

I'm like, "Okay."

He's like, "She's been cheating on you."

And I was like...

"Okay."

Obviously, I'm skeptical at first,

and so I'm like, "How do you know?"

"Well, I know because she was cheating

on you with me first,

and now she's cheating on you

with another guy."

I'm like, "What the f*ck?"

He's like, "Don't worry.

I'm gonna prove it to you."

[laughs]

And so, this guy,

he's in front of her house with the phone,

knocks on her door and he's, like,

holding the phone by his side

with me on it.

He knocks on the door

and she comes to the door,

and he, like, confronts her.

And he's like, "What the hell

are you doing with this guy here?

I thought you were with me,"

or whatever, and they start arguing.

And she's like,

"I'm not with you anymore, I'm with him."

And then he's like,

"What about your boyfriend, Mark?"

And she's like,

"Oh, you don't know anything about him.

It's none of your business,"

and like, blah, blah, blah.

And then he, like, pulls out the phone

and he's like, "Mark's right here."

[laughs]

And she's like, "No, he's not."

And then, like, he, like,

makes her take the phone,

and then I'm like,

"What the f*ck is wrong with you?"

[screeches]

And so she and I are, like, screaming

at each other and all this stuff,

and then she dumps me,

like, right there on the spot.

[screeches]

[screeches]

[roars]

I laid on my bed crying

and I think I was just in shock.

I mean, obviously, I was crying for her,

but I was grieving just this loss

of this, like, naive view of the world...

that if you were in love,

everything was going to be okay.

All of that just got smashed

in that moment.

[ominous music]

I thought I had a really

great relationship with my girlfriend

and so the fact that this could happen,

was, like, just too much.

It was, like, caving in on me.

I don't think I told anybody

how angry I was.

I didn't know how to express it

without, like, losing myself.

[solemn music]

You know, you start developing

these beliefs of, like,

"I'm fine. She was just a horrible person,

and I didn't deserve this."

And there's this perverse kind

of certainly that emerges.

You know, each failed relationship I had,

I just used that as further evidence of,

"Ah, well. This is just...

this is just how things are.

People are shitty."

Nothing...

[chuckles]

"Love never works out." You know?

It was... That's how I saw things.

You know,

it's the classic victimhood entitlement.

What happened with Dave Mustaine

is... is a great example

of how we all react

to extremely painful situations.

You know, the-the pain

of getting kicked out of his first band,

and-and feeling like...

like he wasn't worthy of them,

it... it forced him to construct

this world view.

This world view of,

"I'm gonna be better than them.

Everything I do

has to be better than Metallica."

And we all do this in one way or another.

We-we suffer a great amount of pain,

we create a world view

to help us escape that pain,

and then we forget

that we created the world view,

and so we're doomed

to repeat a lot of our failures.

[ominous music]

[horn blaring]

["Loner Boogie" by Boy Azooga plays]

In the closing months of 1944,

after almost a decade of w*r,

the tide was turning against Japan.

Defeat seemed inevitable.

[music rises]

[screaming]

The Americans arrived

with overwhelming force.

Second Lieutenant Hiroo Onoda

of the Japanese Imperial Army

was deployed to Lubang

with the near impossible task

of defending the island.

Just 22 years old, Onoda had trained

with the elite Futamata Commando Unit.

[shouting]

He was given the express instructions

to halt the enemy advance...

- [plane zooming]

- ...to never surrender,

and under no circumstances

take his own life.

BACK s*ab

[suspenseful music]

Within days, most of the Japanese soldiers

had either been k*lled or taken prisoner.

But Onoda, his burly sergeant,

and two young privates evaded capture,

and stole away into the mountains.

[expl*si*n]

From there,

they launched a guerrilla campaign

attacking supply lines...

- [g*nsh*t]

- ...stealing food,

- and harassing stray patrols.

- [soldier] Incoming!

[expl*si*n]

[rumbling]

[newsreader 1] August the 6th,

the first atomic b*mb hit Hiroshima.

[newsreader 2] The representatives

of the Emperor of Japan...

[Mark] Half a year later,

Japan surrendered,

and the deadliest w*r in human history

came to its dramatic conclusion.

[indistinct chatter]

The US Military dropped leaflets

announcing that the w*r was over,

and that it was time

for the Japanese soldiers to go home.

Onoda read these leaflets,

but he was convinced they were fake,

a trap set by the Americans

to flush them out.

The Philippine locals,

sick of being terrorized,

armed themselves.

Local police patrols are stepped up

and in a bloody skirmish,

Onoda's sergeant is shot and k*lled.

Onoda and his last remaining companion

vow to avenge the death of their friend.

- [soldiers shouting]

- [g*n firing]

[expl*si*n]

The att*cks escalate,

and for the Japanese government,

the exploits of the fugitive lieutenant

were kind of becoming a diplomatic crisis.

[ominous music]

[man shouting in Japanese]

A massive recovery operation is funded.

Letters and pictures

from the missing soldiers' families

were scattered across the island,

along with a letter

from the Emperor himself,

imploring the two men

to give themselves up.

But once again, Onoda refused

to believe the information was real.

Once again, he believed

it was all a trick by the Americans.

Once again, he stood his ground,

and continued to fight.

[man shouting in Japanese]

In a desperate last ditch effort,

Onoda's brother is flown from Japan,

and escorted into the mountains.

[distant shouting]

Onoda watches as his brother calls out

his childhood nickname...

and sings their old school song.

Could he have been wrong

for the last 15 years?

Could his comrades have died for nothing?

Could the Filipinos that he k*lled

been innocent?

[suspenseful music]

It's too painful to consider.

Onoda dismissed his brother

as a convincing fake,

sent by the enemy to confuse him.

[g*n firing]

[tense music]

A decade later,

a sh**t with local police.

[man grunts]

Kozuka is k*lled.

[ominous music]

Onoda, having spent half his life

waging an imaginary w*r

in the jungles of Lubang...

was now alone.

[tense music]

So, the only real job

I've ever had is, um...

I got a job at this bank

and it was absolutely soul destroying.

We were going around one afternoon

and-and people were saying,

"What are you..."

People were asking each other,

"What are you gonna do

once you start making six figures?"

And everybody was like,

"I'm gonna buy a BMW,"

or, "I'm gonna... gonna get a boat

on the lake,

and I'm gonna take it out

in the summer," and all this stuff.

And then it got to me and I was like,

"Well, I think I'd take a year long

sabbatical and travel around the world."

And they're, you know, it was like...

crickets.

[chuckles]

You know, like everybody

was just looking at me like...

"What's wrong with you, man?"

[laughs]

And it was at that moment that I kind

of realized, like, I shouldn't be here.

[ambient music]

And so, in 2009,

I... I set off to live around the world.

[indistinct chatter]

You know, I did want to see the world

and understand different cultures,

and meet different types of people,

but there was also...

kind of this compulsive avoidance

of commitment.

I was afraid to get too close to people.

I was afraid to be over-committed

to a single place or person

or community or even city.

[indistinct chatter]

And so I just kind of bounced

around the world...

- [camera shutter clicking]

- ...like a lottery ball.

You know, spending three months here,

and two months there,

and six weeks here and one week there.

I ended up visiting, like, 60 countries,

learned a couple of languages,

met hundreds of people,

had a lot of great times.

My life was organized around

maximizing quantity of experiences.

You know, go to more countries,

do more things,

go to more parties, date more girls.

Like, it was always more,

more, more, more, more.

There was almost

this compulsive desire, you know.

It was, like, this constant urge,

like, it was never enough.

There was never enough attention

or affection or sex or love...

that could ever, like, satiate

my craving for it.

But then it led to these insane situations

where... where I actually

would find somebody,

that we would have a little bit

of functional intimacy and chemistry

and that scared the living shit out of me.

And I would run the other direction

as fast as I could.

[ambient music]

If, like, a cocaine addict stumbled

across a snowman made of cocaine,

like, you'd just, like,

bury your f*cking head in it.

I think socially and emotionally,

I just... I felt very lost and, um...

and I was too young

to really understand why.

In the course of-of writing

all these years, I always...

was-was jealous of people

who had rules and laws named after them.

And I was like,

"Well, I want to be a cool kid,

so I'm gonna name a law after myself."

And-and, so I created something

called Manson's Law of Avoidance,

which is essentially this.

People will avoid

an action or an experience

in proportion to how much it threatens

their identity and their world view.

And the interesting thing

about Manson's Law of Avoidance

is that it's true for both...

both positive and negative actions.

And so on the positive side,

you get people self-sabotaging,

like, "No, I don't want

to be too successful.

I don't want... I don't want

to buy something that's too nice.

I don't want to live somewhere too fancy.

Like, that... that will...

That's too threatening for my life,

for the security of my life right now."

And similarly, they avoid things

that involve a lot of risk.

You know, it's like, "I don't want

to take a chance in another city.

I don't...

I don't want to break up with this person.

It might hurt too much,

it might make things too difficult."

Essentially what Manson's Law says is that

the... is that the...

the resistance to change is proportional

to how fundamental something is

to how we see ourselves,

and how we see the world.

You know, in my own case,

my relationships were all dysfunctional,

every single one of them.

And part of that is just because I thought

dysfunctional relationships were normal,

that that's

how all human relationships were.

And so, I couldn't even

correctly identify the problem,

because I had constructed a world view

that prevented me from seeing the problem.

It was too fundamental for my identity.

[thrilling music]

["Taiyouga Kowaino" by Kaoru Hibiki]

In 1972, a young man named Norio Suzuki

first heard of the legendary

Lieutenant Onoda.

Suzuki was an adventurer,

an explorer and a bit of a hippy.

[man singing folk song]

["Taiyouga Kowaino"

by Kaoru Hibiki continues]

Many Japanese thought

Lieutenant Onoda sounded too insane

to actually exist.

Others thought

he was the stuff of fairy tales,

invented by those who yearned for a Japan

that had long since disappeared.

But for Suzuki,

the idea of finding Onoda

was a new and worthy adventure.

[shouting in Japanese]

Sure, local forces had been scavenging

the jungle for almost 30 years

with no luck.

Thousands of leaflets

had been met with no response.

But f*ck it,

this deadbeat college dropout hippy,

he was gonna be the one to find him.

[quirky music]

Unarmed and untrained for any sort

of reconnaissance or tactical warfare,

Suzuki traveled to Lubang, and began

wandering around the jungle by himself.

His strategy? Shout out Onoda's name,

and tell him that

the Emperor was worried about him.

[g*n clicks]

He found Onoda in four days.

[harmonious music]

Now, why Onoda, after 30 years

and millions of dollars

of rescue operations,

decided to reveal himself

to a lowly backpacker is hard to say.

Perhaps it was the loneliness,

or perhaps he saw in Suzuki

his own adventurous younger self,

a self that was still worth saving.

[solemn music]

On the 9th of March, 1974,

Hiroo Onoda was finally ordered

to terminate hostilities

by this long-retired commander.

He crumpled under the weight of his pack

and began to weep uncontrollably.

"Am I the chosen one?"

We all love to believe

that we're the chosen one.

Because we're all kind of living out

our own little story,

our own little hero's journey.

And so, in our own minds,

we are the chosen one.

And it feels good.

But this is the cheeseburger

and fries for your brain, you know.

Like, that's...

That's the junk food for your mind.

It tastes, like, really good going down,

but it-it makes you unhealthy

and lethargic.

And, at some point,

this world view will fall apart.

Like, that falling apart has to happen.

[ambient music]

Something funny starts happening

as you get away from heartbreak.

For one, you start dating other people,

and you start noticing patterns.

[ominous music]

And for me, it was,

I started noticing that...

a lot of the shit that

I blamed my first girlfriend for

was popping up with other women

I started seeing.

And it made me start asking myself, huh!

Maybe it's not their fault.

Maybe it's something I'm doing.

And so it caused me

to start reflecting on my behavior,

and my intentions.

It took a number of years

for me to look back

and realize, like,

"Wow. I was such an assh*le."

And, um, there was a lot of, like,

guilt and shame of like,

"Wow. I can't... I can't believe I did that.

Like, who does that?"

And as awful as that shame

and guilt felt, it was useful.

Like, I needed that.

A 58 year old woman has filed a civil suit

against a local Mexican restaurant

after she fell off the eatery's

famous plastic donkey statue.

[presenter] Two men who rushed in to help

a woman trapped in her SUV as it burned

are now suing that woman.

[somber music]

I can't go to Jonathan's right now

cause I got a ticket.

Cause, apparently, you're supposed

to pull over for an emergency vehicle,

and I didn't know.

And it's so much money,

and I only have 47 dollars.

[cries]

A lot of people... recoil from this idea

that we're responsible for everything

that happens in our lives.

But it's true.

We just are.

[man] Don't push your stroller

into my legs.

You pushed your stroller right into me,

and all I said was, "Excuse you."

And then you said,

"[beep] you, [beep] you..."

[Mark] You hear stories

of people like this.

All these terrible things

that have been inflicted upon them.

[manager] Are you going to act reasonably?

[man] Second time round,

you guys expect me to be reasonable?

[Mark] They don't want to accept

that, like, life is always going

to suck a little bit.

[man] Why would I wait 45 minutes

if my food is right there?

And I paid for it,

so let me just get me my food.

And everybody has their shit.

But it's up to us as individuals

not to blame others for this stuff.

- [woman] Hey, Peggy. What's up?

- [Peggy] I don't care.

- [man] Yeah.

- [woman] What's going on?

[Peggy] I don't care no more.

I don't care. I lost my husband.

[beep] everybody.

[woman] Okay.

[Peggy] Adios!

People do get offended or upset

when you imply that they're somehow

responsible for a tragedy in their life.

I mean, again, it's not their fault,

but it's their responsibility.

You know, you get a horrible disease,

somebody gets cancer,

a family member dies.

Awful things do happen in this world.

The problem is, is that people

who fall into this mentality,

they disempower themselves from actually

doing anything about their problems.

Their goal is to simply

find new outlets to blame,

like new people

to, like, push their responsibility

for themselves onto.

Why is it okay for women to say,

"Oh, you're five feet?" on dating sites,

"You should be dead"? That's okay?

- [woman 1] Who said that to you here?

- [woman 2] Nobody.

You think I'm making that shit up?

Everywhere I go,

I get the same [bleep] smirk.

With the biting lip.

They're doing it because they're in pain,

because something really hurt them

at some point in their life.

And even though we kind of detest

their behavior and their attitude,

they're still deserving

of empathy and understanding.

Due to our legal system, we're accustomed

to equating fault and responsibility

as being the same thing,

but they're not.

[woman] Jennifer Connell sued the boy

over an injury she received

during his eighth birthday party,

when he leaped into her arms to hug her.

We're not always at fault for our pain,

but we are always responsible

for our pain.

We are always interpreting our pain.

We are always reacting to our pain.

[somber music]

While it's not my fault

when my first girlfriend dumped me,

I shared responsibility

in the failure of the relationship.

[man] I paid for my sandwich.

I'm getting my sandwich.

Call the police. I paid for my sandwich.

I'm grabbing my sandwich.

[man] I'm right! You're wrong!

Dude, want to step outside?

You want to step outside?

[man shouting indistinctly]

- [woman] No. Can you...

- [people screaming]

[girl cries hysterically]

[alarm blaring]

[girl screaming]

- [shouts in anger]

- [man] [beep] you!

It's not my fault.

I've got a perfectly good ticket.

I have a right to catch this bus!

[muffled screaming]

[sobbing softly]

[exhales]

[breathes shakily]

[Mark] Every awful thing

that happens in our lives,

you have a choice to make.

How are you going to react to it?

How can I make this meaningful?

What can I do about it?

How can I move forward?

Now that... that's like...

That is a tough pill to swallow

and it takes...

It takes a long time

for most of us to swallow that.

But it's true.

And in my case, it was a very, very

hard thing for me to admit to myself.

But once I did,

it was so powerful.

It forced me to...

to take responsibility for my choices,

and for how I behaved.

It freed me to change to not make

those same mistakes going forward.

Responsibility is essentially admitting

that you can make

a different choice next time.

And so until you adopt

that responsibility,

you're gonna make the same choices

over and over and over again.

[rhythmic suspenseful music]

["Speed Up Susie" by Alistair Bruce,

Henry Friend and Ted Brett Barnes playing]

[Mark] Lieutenant Onoda arrived home

to a hero's welcome.

- He became a kind of celebrity.

- [applause]

He was shuttled around

from talk show to radio station.

Politicians clambered to shake his hand.

KAINAN CITY HALL

[solemn music]

But despite the adoration,

he was confronted by an undeniable truth.

The Japan he had been fighting for

no longer existed.

Thirty years of life wasted.

Hiroo Onoda's is a precautionary tale

about certainty,

of being too sure of how things work.

He's a man who,

despite the fact that the w*r ended,

the Empire collapsed,

and the modern world completely changed,

he never left the past.

Every event that occurred,

he simply reinterpreted it

to fit his prior world view.

[ominous music]

I think most people tend to see the world

in terms of, like, right and wrong.

Who's right, who's wrong,

and... and there's kind of no middle ground.

I-I prefer to think of it in terms

of everybody is wrong all the time.

And it's just a question

of who's slightly less wrong.

And I don't think we... we ask that critical

question of ourselves very often,

because it's not just true of society,

it's also true of us as individuals.

Things that I was certain were true

10, 20 years ago,

now I look back at and I laugh at.

[pensive music]

I was certain that my relationship

with my first girlfriend was perfect,

and we were in love,

and everything was gonna be great.

I was completely wrong about that.

So instead of constantly looking

for certainty,

it's more effective to look for doubt.

What can you potentially be wrong about?

What beliefs could be improved upon?

What could potentially change?

Those are the more effective questions.

It's paradoxical, but the most

functional and healthy relationships,

it's two people who are able

and allowed to say "no" to each other,

to disappoint each other.

If you need to feel certain

about everything in your life,

then you're not gonna have

the ability to trust people.

You're gonna try to control people,

you're gonna try

to manipulate them into, like,

doing exactly what you need them to do.

Like, finding out you're wrong is... it's...

it doesn't feel good, but it's necessary.

It's necessary

to become a better human being.

One of my favorite psychologists

and researchers

is a guy named Kazimierz Dbrowski.

He was from Poland during the Cold w*r,

so he was behind the Iron Curtain.

And it's really interesting because

if you look at the psychological research

that was happening

during the 20th century...

[somber music]

...in the West,

it was very much focused on positivity.

How do we make people feel better?

How do we improve people's self-esteem?

How do we make people happier?

Whereas in the East, it was much more

about negative experience.

It was about how does pain

and suffering affect people?

How does trauma shape them

or change them in various ways?

[somber music]

And Dbrowski,

by being a researcher in Warsaw,

he had access to World w*r Two survivors

and Holocaust survivors to study.

And so he ended up

interviewing hundreds of them.

And he found something

incredibly startling.

The majority of people

who survived the w*r

and survived the Holocaust

eventually attributed those experiences

as benefitting them.

They basically said that those

experiences, as awful as they were,

made them better people.

It made them more grateful,

it made the more compassionate.

It improved their sense of self-respect.

This always presents

like a very uncomfortable thought,

which is, like, that something

so horrible could produce a good result.

One way to think about it is,

it's kind of like

the pressure that forms a diamond.

Like, you can't form a diamond

without a certain amount

of pressure on something.

[uplifting music]

Everybody wants the same things.

Like, all of the positive experiences

in our life,

they're pretty universal.

We all want to have money.

We all want to have great relationships.

We all want to be liked by others

and be super popular

and be rich and have cool shit,

and everybody is clapping

when we walk into the room.

But that's not very interesting.

What's interesting is what struggles

we're willing to take on

to achieve those things.

[indistinct chatter]

Everybody wants to change, right?

Like, everybody...

everybody buys a self-help book or...

or goes to a seminar or whatever,

because they're like,

"Yeah. I want to change."

And they're kind of marketed this idea

that change is like a...

is like a party, you know?

Like, you can f*cking sing and dance,

and... and walk out of the building,

like, you know,

twirling your feet or whatever.

It's, like, no, change is f*cking brutal.

[muffled grunting]

[beep]

["Anaana" by Cari Cari playing]

[ground rumbling]

[grunting]

Because if you actually change,

if you actually fundamentally change

your world view...

[thunder rumbles]

...you are forced to give up

so much of what you believe to be true.

You're forced to sacrifice

huge chunks of your identity.

[panting]

That's not fun shit.

It's f*cking hard.

[starting p*stol sh*ts]

[people cheering]

I mean, think about people

who run marathons.

Look at these guys at the 18 mile mark,

and they're still going.

If they were being forced to do this,

you would be calling

the Human Rights Commission.

But marathon runners love this shit,

and their triumph is only possible

because they chose this struggle.

[crowd cheers and applause]

I chose this,

I chose to take on this suffering,

I chose to take on this struggle,

therefore, that choice makes

that struggle meaningful.

It makes it something important

or powerful for you.

It's because you struggle,

because you suffer, because you sacrifice

that they end up standing out

as the most worthy

and meaningful moments of your life.

[baby cries]

You know, life is always gonna have pain,

it's always gonna have struggle.

But if you can train yourself

to not give a f*ck about the pain,

you become unstoppable.

The emotional difficulty of change

is always directly proportional

to... to the scale of change,

or-or to how core it is to your identity.

It's not fun.

It's not fun at all.

[in Egyptian Arabic]

[clicks tongue]

[phone ringing]

[upbeat music]

[keyboard clicking]

[Mark] So, if I could create a superhero,

I would create Disappointment Panda.

Have you ever seen those viral

Egyptian cheese commercials?

Disappointment Panda is kind of like that.

[in Egyptian Arabic]

[Mark] But instead of

making people eat cheese,

you'd be making them eat harsh truths

about themselves,

that nobody wanted to hear.

You know, he'd say,

"Making a lot of money

might make you feel good,

but it won't make your kids love you."

Or he'd say, "You're not really sick,

you're just avoiding the pain

of having driven your wife away

by your constant complaining."

And then if you didn't listen...

[clangs]

Well, he'd have ways of making you listen.

The fact is that we need

to eat our problem cheese.

If we're not willing to face

and admit our problems,

then we can't change and we can't grow.

Disappointment Panda is the hero

that none of us want,

but we all actually need.

Because we all have truths in our lives

that we avoid hearing,

that we don't want to confront

or don't want to admit to ourselves.

Yet, it's by confronting or admitting them

that we can actually open the way

to become better.

A lot of people don't like hearing this.

Like, we like to hear

that our problems can be solved forever,

we like to hear that

there's some formula to be happy,

live happily ever after.

But I'm sorry,

but Disappointment Panda says,

"No, there's not.

This is simply how life is."

And so, if we're forced to have problems,

then we might as well find the problems

that we enjoy having in life.

You know, when everybody hears

this idea of, like-like not giving a f*ck,

you kind of imagine this, like,

cool dude kicking back, like,

"Yeah. f*ck it, man. Like, whatever."

Like a beach bum or something, and it's...

That's not what it is.

You know, you have to give a f*ck

about something.

You have to care about something

in your life.

The question is, what are you

choosing to care about?

Because when you choose

your problems in your life,

when you... when you find problems

that you like having,

that's when you suddenly find yourself

not giving a f*ck.

[light music]

When you don't give a f*ck

that you're making these sacrifices

for your family.

When you don't give a f*ck that it's hard

to practice for another hour.

When you don't give a f*ck

that you have to get up

early in the morning

and put in more time at work.

When you've found the struggle

that enlivens and enriches you,

that's when you've achieved

non-f*ck-giving mastery.

There's one thing I started to realize

after traveling quite a bit

is that-that at some point,

there's diminishing returns

to new experiences.

In that moment, like,

that's a terrifying thought.

It's a really terrifying thought.

But what you discover

is that there's actually

a newer, more subtle kind

of freedom in that commitment.

I was... I eventually was forced

to face my commitment issues.

For the simple fact

that there was nowhere else left to run.

I had literally run around the world...

escaping any sense

of commitment to a person or a place.

So, when you run out of places to run,

it's like,

"Well, shit. I've got to pick something."

[solemn music]

When I was 19 years old,

I went through probably the most

transformational experience of my life.

Josh, I-I met him at music school.

He was actually kind of the first friend

I made at music school.

He lived across the hall

in the dorm from me.

He was kind of like

an older brother figure for me.

Very extroverted,

bigger-than-life energy, you know?

[Mark] He was a natural performer.

Like, at music school,

it's a very strange dynamic

because there are a lot of status games

that are going...

People are very competitive.

"Oh, this band is more obscure

and technical than the band you're into."

"I prefer late-period Brahms

versus early-period Brahms."

And like, you know, all this kind

of pretentious stuff that happens.

And I'm hanging out in my dorm room,

and all of a sudden, the guy across

the hall, like, blasts "Billie Jean".

Like, full blast.

It kind of makes a statement.

It kind of says, "I don't give a f*ck."

Like...

[laughs]

"f*ck your pretentious music."

[Mark] He was just this big,

boisterous, fun-loving guy

who just wanted to sing and play drums

and, like, have a good time

and just didn't buy into all the bullshit.

To me, it was just magnetic

to hang around him.

[Mark] He was much more

confident than I was.

Kind of a role model.

[electronic music]

There was a place,

maybe 45 minutes outside of Dallas.

Out, kind of near this lake.

And, um, Josh, like, he told me,

"Dude, they just have

these crazy parties every weekend."

And there was this... there was a cliff

kind of like overlooking this lake,

and people would jump off that cliff

into the water.

So, we go to this party.

And then I asked him if he did it.

And he was like,

"Oh, yeah, yeah. I've done it before."

I was like, "Oh, cool."

And then,

he asked me if I wanted to do it,

and I was like,

"Uh... I might watch you first."

You know, like, that sort of thing.

[laughs]

And at some point during the party,

I met... I met a girl

and kind of got into her, and...

we got separated.

And the last time I ever saw Josh,

I was walking up towards the house...

with the girl and he was coming down.

And I said, "Hey, I'm gonna go

get some food. Do you want some?

He was like, "No, man. I'm good.

I'll catch you later."

And so, when I said,

"Hey, where can I find you?",

he was like, "Seek the truth for yourself,

and I'll meet you there."

So, I just, like, laughed and, like,

"All right, dude, whatever."

[chuckles]

"I'll see you at the truth."

You know,

as if we all know where the truth is.

And, uh... and so then,

I went up to the house,

and then when we came out,

everybody was gone.

And so it's, like, this weird, surreal,

like, "What the f*ck?" type moment.

And so we walked down to the water,

and I started looking for Josh

and I can't find him.

[indistinct radio chatter]

There's, like, ambulances

and police cars and stuff

with the lights going,

and there were a couple of guys,

like, in the water, swimming around.

And then I remember I walked up

to, uh, this guy and this girl,

and I asked them.

I'd seen them talking to Josh earlier,

and I asked them.

And the girl just starts crying,

like, just bawl...

Like as soon as I asked her,

she just starts bawling.

And then at that point, I'm like,

"Oh, my God.

It's him.

Like, he's the one who went down."

And I must have walked around the water

for, like, an hour, I guess.

And... it just starts dawning on me,

like, he's not here.

[electronic music]

I remember a police officer came up to me...

and asked me if I knew him

and I said, "Yeah."

I don't remember what she asked,

I don't remember...

I think she gave up.

I got in my car

and I started driving back to Austin.

And so I called my dad.

I was working for my dad that summer,

and I called him

and I was gonna tell him, like,

"Hey, I'm... I'm not gonna make it

to work today."

[sobbing]

And then I just f*cking lost it.

[sobbing continues]

I-I felt like a little boy...

crying to his father.

You know, it's like, you know,

when you're like a little, little kid,

and you just grab your parent, and just

like cry everything out into them.

Like, it was like that.

I've been depressed many times

in my life, but, like, that was...

I've never, like, felt a bleakness.

Like, just a pure... nothingness.

[solemn music]

I used to have dreams of him.

I remember I had this one dream...

where he and I were sitting

in a jacuzzi together.

And I remember telling him,

"Hey, man, I'm...

I'm really sorry you died."

[Mark] He was like... he's like,

"Why do you care that I'm dead,

when you're still so afraid to live?"

And I woke up from that dream

just, like, a f*cking mess, total mess.

But I had this very

powerful realization that,

if there's no reason to do anything,

there's also no reason to not do anything.

Like, there's no reason to be ashamed,

there's no reason to be afraid.

And so that fall, I-I really...

it really changed me a lot.

You know, before he died,

I was a very, like, prototypical...

stoner... middleclass stoner kid, you know.

Like, too cool for school,

too cool to care.

I thought I didn't give a f*ck, you know,

but it's like I actually gave

way too many fucks.

And that's why I was scared

to really do anything.

And when he died,

it was a wake up call of like,

"Dude...

you've got to care.

You've got to pick something and care."

'Cause it can be gone...

any moment.

It doesn't matter how old you are,

doesn't matter how...

how fit you are, or whatever, like...

It can... When it goes, it goes fast,

and...

nobody is prepared for it.

When I... when I think about Josh,

I-I just... I think he'd be proud of me.

I think he kind of felt like

an older brother to me too, you know?

I think he kind of saw

that I needed to be pushed.

And he was that friend who pushed me.

He would f*cking love this.

He would love every second of it.

[sniffles]

[soft sigh]

I have this weird tendency

whenever I visit someplace...

high.

I want to stand

as close to the edge as possible.

[wind gusting]

There's kind of like

this unconscious awareness your body has

whenever you're close to an edge

that could k*ll you.

And as soon as you're within,

you know, say ten feet, that...

your body is in alert status.

It just kind of...

it sends this jolt of anxiety through you.

And then you're forced

to confront that anxiety,

and then you take another step.

[rocks rumble]

And each step,

the anxiety just start compounding

to the point where your hands are shaking,

your scalp is sweating,

your brain starts flashing...

visions of it all ending.

That's what I find

when I get close to a cliff edge.

It brings me back to that place

of pure thankfulness for being alive.

But there's really only

a few things in life

that are ever worth giving a f*ck about.

[pensive music]

[breathes deeply]

Only in the face of death,

all of the superficial

and bullshitty values that we buy into

start to fall away.

You start to realize that

that the dumb status games you play

no longer mean anything.

Or that the achievements and accolades

that you struggled for so many years for,

nobody cares about when you're gone.

When we avoid the question of death,

that's when we get highjacked by silly

and superficial and hateful ideas.

It's when we become certain in ourselves,

even though we have no clue

what's going on.

The gravity of our entitlement

pulls all of our attention inwards,

to become obsessed with our problems,

to convince ourselves

that our problems are somehow

at the center of the universe,

that we are at the center

of all injustices,

that we are the ones

who are destined for greatness,

that we are the ones

who deserve something over others.

[uplifting music]

Without acknowledging

the ever-present gaze of death,

the superficial begins to feel important,

and the important

starts to feel superficial.

Thinking about death removes all that.

It forces you to see

that 99 percent of the shit

going on in your day-to-day life

doesn't f*cking matter.

Death is the only certainty in life.

Therefore death must be the compass

by which we orient

all of our values and decisions.

How are you using your time?

How are you using your limited fucks?

Who are you going to be with?

This constant remembering

of my own mortality,

for me, it's the most effective tool

for unraveling everything.

My sense of entitlement,

my closed-up identity,

my irrational certainties.

By remembering

that it's all a bunch of dust

that will soon be gone...

[bird squawking]

...it's easier to let go.

[mellow music]

It's this ability to choose ourselves

in an endless ambiguity

that makes us great.

You don't have to go do something

to feel these things.

You don't have to go be something

to realize these things.

You simply are them.

The more I think about my own death,

the brighter life gets.

The quieter the world becomes.

The easier decisions become.

You, too, are going to die one day,

but that's because

you are fortunate enough to have lived.

And you may not feel this right now.

You may not feel any of this.

But go stand on a cliff sometime

and maybe you will.

[dings]

Happy

["Happy (Make You Happy)"

by Max Sedgley playing]

Make you happy baby

Make you happy baby

Make you happy baby

Make you happy

[remixing]

Baby

["Happy (Make You Happy)"

by Max Sedgley continues playing]

Happy

Make you happy baby

Happy

Make you happy baby

Make you happy

[remixing]

Baby

Happy

Make you happy baby

Make you happy baby

Happy

Make you happy baby

Happy

Make you happy baby

Make you happy baby

Make you happy baby

Make you happy baby

Make you happy baby

Make you happy baby

Happy baby, happy baby, happy baby

["Momento Mori" by Karl Steven

and Mark Perkins playing]
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